Step-by-step training in prayer. “My first prayer” - prayer for beginners (2)

This article contains: prayer namaz in Russian read - information taken from all corners of the world, the electronic network and spiritual people.

Registered: 29 Mar 2012, 14:23

(a) Afternoon prayer on Fridays in the Mosque (Friday Prayer).

(b) Eid (holiday) prayer in 2 rakats.

Midday (Zuhr) 2 rakats 4 rakats 2 rakats

Daytime (Asr) – 4 rak’ahs –

Before sunset (Maghreb) – 3 rakats 2 rakats

Night (Isha) – 4 rakats 2 r+1 or 3 (Witr)

* The “Wudu” prayer is performed in the period of time between performing ablution (Wudu) and before Fard (obligatory) prayer in 2 rak’ahs.

* Additional prayer "Doha" is performed in 2 rak'ahs after full sunrise and before noon.

* For the sake of showing respect to the mosque, it is carried out in 2 rak'ahs immediately after entering the mosque.

Prayer in a state of need, in which the believer asks God for something special. It is performed in 2 rakats, after which a request should follow.

Prayer for rain.

Prayer during lunar and solar eclipses is one of the signs of Allah. It is carried out in 2 rak'ahs.

The prayer “Istikhara” (Salatul-Istikhara), which is performed in 2 rakats in cases where a believer, intending to make a decision, turns to God with a request for help in making the right choice.

2. It is not pronounced out loud: “Bismillah”, which means In the Name of Allah.

3. Start washing your hands up to your hands – 3 times.

4. Rinse your mouth – 3 times.

5. Rinse your nose – 3 times.

6. Rinse your face – 3 times.

7. Wash your right hand up to the elbow – 3 times.

8. Wash your left hand up to the elbow – 3 times.

9. Wet your hands and run them through your hair – 1 time.

10. At the same time, rub the inside of the ears with the index fingers of both hands, and once with the thumbs behind the ears.

11. Wash your right leg up to the ankle – 3 times.

12. Wash your left leg up to the ankle – 3 times.

The Prophet (peace be upon him) said that the sins of that person will be washed away along with unclean water, like drops falling from the tips of his nails, who, preparing himself for prayer, will pay due attention to ablution.

Discharge of blood or pus.

After menstruation or the postpartum period in women.

After an erotic dream that causes a wet dream.

After the “Shahadah” - a statement of acceptance of the Islamic faith.

2. Wash your hands – 3 times.

3. Then the genitals are washed.

4. This is followed by the usual ablution that is performed before prayer, except for washing the feet.

5. Then three full handfuls of water are poured onto the head, while simultaneously rubbing them with your hands into the roots of the hair.

6. Abundant washing of the whole body begins on the right side, then on the left.

For a woman, Ghusl is made in the same way as for a man. If her hair is braided, she must undo it. After that, she just needs to throw three full handfuls of water on her head.

7. At the end, the feet are rinsed, first the right and then the left foot, thereby completing the stage of complete ablution.

2. Beat your hands on the ground (clean sand).

3. Shake them off and run them over your face at the same time.

4. After this, run your left hand over the top of your right hand, and do the same with your right hand over the top of your left hand.

2. Zuhr - Midday prayer in 4 rak'ahs. Starts at noon and continues until mid-day.

3. Asr - Daily prayer in 4 rak'ahs. Starts in the middle of the day and continues until the sun just begins to set.

4. Maghrib - Evening prayer in 3 rak'ahs. It begins at sunset (it is forbidden to pray when the sun has completely set).

5. Isha - Night prayer in 4 rakats. It begins with the onset of night (full twilight) and continues until the middle of the night.

(2) Without saying it out loud, concentrate on the thought that you are going to perform such and such a prayer, as an example, I am going to perform the Fajr prayer for the sake of Allah, that is, the morning prayer.

(3) Raise your arms bent at the elbows. Hands should be at ear level, saying:

“Allahu Akbar” – “Allah is Great”

(4) Wrap your right hand around your left hand, placing them on your chest. Then say:

1. Al-Hamdu Lillyahi Rabbil-Aalamiin

2. Ar-Rahmaani r-Rakhim.

3. Maliki Yaumid-Diin.

4. Iyaka na-will be Wa Iyaka nasta-iin.

5. Ikhdina s-syraatal- Mustaqiim.

6. Siraatal-Lyazina anamta aley-khim.

7. Gairil Magduubi alei-khim Valad Doo-liin.

2. To the Gracious, the Merciful.

3. Lord of the Day of Retribution!

4. You alone we worship and You alone we pray for help.

5. Lead us to the straight path,

6. The path of those whom You have bestowed with Your blessings.

7. By the way of those whom You have blessed, not of those on whom wrath has fallen, and not of those who are lost

3. Lam-Yalid-valam yulyad

4. Wa-lam yakul-lahu-Kufu-uan Ahad.”

1. Say: “He is Allah - One,

2. Allah is Eternal (only He whom I will need forever).

5. He did not give birth and was not born

6. And there is no one equal to Him.”

Your hands should rest on your knees. Then say:

In this case, the hands of both hands touch the floor first, followed by the knees, forehead and nose. The toes rest on the floor. In this position you should say:

2. As-Salayamu aleyka Ayukhan-nabiyu va rahmatu Llaahi va barakayatukh.

3. Assalamu Aleyna wa ala ibaadi Llaahi-ssalihin

4. Ashhadu Allah ilaha ila Allah

5. Wa Ashhadu Anna Muhammadan Abduhu wa Rasuulyukh.

2. Peace be upon you, O Prophet, the mercy of Allah and His blessing.

3. Peace be with us, as well as with all the righteous servants of Allah.

4. I testify that there is no god worthy of worship except Allah.

5. And I bear witness that Muhammad is His servant and Messenger.

2. Wa Alaya Ali Muhammad

3. Kyama sallayta alaya Ibrahiima

4. Wa alaya ali Ibrahiim

5. Wa Baarik alaya Muhammadin

6. Wa Alaya Ali Muhammad

7. Kamaa Barakta alaya Ibrahiima

8. Wa alaya ali Ibrahim

9. Innakya Hamidun Majid.

3. Just as You blessed Ibrahim

5. And send down blessings on Muhammad

7. Just as You sent down blessings on Ibrahim

9. Verily, all Praise and Glory belongs to You!

2. Innal Insana Lafi Khusr

3. Illya-Lyazina Aman

4. Wa Amilyu-salihati, Wa Tavasa-u Bil-hakki

5. Wa Tavasa-u Bissabr.

1. I swear by the evening time

2. Verily, every man is at a loss,

3. Except those who believe,

4. Performed righteous deeds

5. We commanded each other the truth and commanded each other patience!

2. Fasal-li Lirabbikya Van-har

3. Inna Shani-aka Khuval Abtar

1. We have given you Abundance (Countless blessings, including a river in Paradise, which is called al-Kawthar).

2. Therefore perform prayer for the sake of your Lord and slaughter the sacrifice.

3. Truly, your hater himself will be childless.

1. Iza jaa nasrul Allahi wa fatah

2. Varaaitan nassa yad-khuluna fi Dinil-Allahi Afwaja

3. Fa-Sabbih bihamdi Rabika Was-tag-firh

4. Inna-hu Kaanna Tavvaaba.

1. When the help of Allah comes and victory comes;

2. When you see people converting in droves to the religion of Allah,

3. Glorify your Lord with praise and ask Him for forgiveness.

4. Verily, He is the Accepter of repentance.

1. Kul Auuzu Birabil - Falyak

2. Min Sharri maa halyak

3. Va min sharri gaasikin iza Vakab

4. Wa min sharri Naffassati fil Ukad

5. Wa min sharri Haasidin iza Hasad.

1. Say: “I seek refuge in the Lord of dawn,

2. From the evil of what He created.

3. From the evil of darkness when it comes

4. From the evil of sorcerers who spit on knots,

5. From the evil of an envious person when he envies.”

1. Kul Auuzu Birabbi n-naas

2. Maalikin naas

4. Min sharril Vasvasil-hannaas

5. Allyazii yu-vas visu fi suduurin-naas

6. Minal-Jinnati van naas.

"In the name of Allah, the Beneficent, the Merciful"

1. Say: “I seek refuge in the Lord of men,

4. from the evil of the tempter retreating (or shrinking) at the remembrance of Allah,

5. Which causes confusion in the hearts of men,

6. And it comes from genies and people.

“They believed and their hearts were comforted by the remembrance of Allah. Is it not by the remembrance of Allah that hearts are comforted?” (Quran 13:28) “If My servants ask you about Me, then I am near and answer the call of the one who prays when he calls on Me.” (Quran 2:186)

The Prophet (M.E.I.B)* encouraged all Muslims to mention the Name of Allah after every prayer as follows:

Vakhdahu Lyaya Sharika Lyakh

Lyahul Mulku, wa Lyahul Hamdu

Vahuva alaya Kulli shayin Kadir

There are many other beautiful prayers that can be learned by heart. A Muslim must recite them throughout the day and night, thereby maintaining constant contact with his Creator. The author chose only those that are simpler and easier to remember.

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Prayer (Namaz)

While standing, express your sincere intention (niyat) to perform namaz: “For the sake of Allah, I intend to perform fard* of this morning prayer.”

In this case, we give a simplified example of performing morning prayer, in which there are 2 rakats (cycles of body movements).

Remember that each prayer includes a certain number of cancers of sunnah (desirable) and fard (obligatory).

1. Morning – 2 fards.
2. Daily – 4 fards.
3. Afternoon – 4 fards.
4. Evening – 3 fards.
5. Night – 4 fards.

Raise both hands, fingers apart, with palms facing the Qibla, to ear level, touching your thumbs to your earlobes and say takbir iftitah (initial takbir) “Allahu akbar.”

Takbir. The gaze is turned to the place of soot (the place that the head touches when bowing to the ground). The palms are turned towards the Qibla, the thumbs touch the earlobes. Feet are parallel to each other. There is a distance of four fingers between them.

Then place your right hand with the palm of your left hand, clasping the wrist of your left hand with the little finger and thumb of your right hand, and lower your folded hands in this way just below your navel and read Surah Fatihah:

“Auzu billahi minashshaytaani r-rajim

Bismillahi r-rahmaani r-rahim

Alhamdu lillahi rabbil ‘alamin

Iyyakya na'budu wa iyakya nasta'iin

Ikhdina s-syraatal mystakyim

Syraatallyazina an'amta aleikhim

Gairil magdubi aleikhim valad-doolliin.

Aamin. “ (Pronounced silently)

Qiyam. The gaze is turned to the place of soot. Hands folded on the stomach, just below the navel. The thumb and little finger of the right hand wrap around the wrists of the left hand. Feet are parallel to each other. There is a distance of four fingers between them.

Having lowered your hands, say: “Allahu Akbar” and perform ruku’ (waist bow).

Ruku'. The gaze is directed to the tips of the toes. The head and back are at the same level, parallel to the surface of the place of prayer. Legs straightened. The fingers are spread apart and clasp the knees.

After straightening, with the words “Allahu Akbar”, perform soot. When performing soot, you must first kneel down, then lean on both hands and, only after that, touch the soot with your forehead and nose.

Soot. The head is between the hands. The forehead and nose touch the floor. Fingers and toes should point in the direction of the Qibla. The elbows do not touch the carpet and are moved away from the body. The belly does not touch the hips. The heels are closed.

After this, with the words “Allahu Akbar,” rise from the soot to a sitting position.

Then, with the words “Allahu Akbar,” stand up to perform the second rak’ah. The hands close in the same place.

II rak'at (salat for a beginner)

First, as in the first rak’at, read Surah “Fatiha”, an additional surah, for example “Ikhlas” (although for beginners you can limit yourself to only reading Surah “Fatiha” - see above), perform ruku’ (upper bow) and soot.

After the second sajdah of the second rak’at, sit on your feet and read the prayer (du’a) “Attahiyyat”:

“Attahiyaty lillaahi vassalavaty vatayibyatu

Assalaam aleyke ayukhannabiyu wa rahmatyllahi wa baraka'atykh

Assalaam aleyna wa 'ala 'ibadillahi s-salihiin

Ashhad alla illaha illallah

Wa ashkhady anna Muhammadan ‘abduhu wa rasylyukh’

Attention! When pronouncing the words “la illaha,” the index finger of the right hand rises, and when saying “illa illaha,” it goes down.

Qa'da (sitting). The gaze is directed to the knees. Hands are on your knees, fingers in a free position. The landing is shifted to the shin of the left leg. The right leg is slightly moved to the side, the toes are bent towards the Qibla.

Salam (greeting) to the right side. Hands on knees, fingers in a free position. The foot of the right foot is placed on the carpet at a right angle, the toes are directed towards the Qibla. The head is turned to the right, looking at the shoulder.

Salam to the left. Hands are on your knees, fingers in a free position. The foot of the right foot is placed on the carpet at a right angle, the toes are directed towards the Qibla. The head is turned to the left, looking at the shoulder.

This concludes your prayer.

In conclusion, you can turn to the Almighty Creator with your du’as.

Du'a. Hands are joined and raised, fingertips are at shoulder level. The palms are open upward and placed at an angle (approximately 45°) to the face. The thumbs are pointed to the side.

How to read namaz? An example of reading prayer for beginner women (text, photo, video)

*Fard is obligatory in Islam. Failure to perform fard is considered a sin.

Daytime – 4 sunnahs, 4 fards, 2 sunnahs

Afternoon – 4 fards

Evening – 3 fard, 2 sunnah

Night – 4 fard, 2 sunnah

2. Raise both hands so that your fingertips are at shoulder level, palms facing the Qibla, and say takbir iftitah (initial takbir): “Allahu akbar.”

3. Then fold your arms across your chest, placing your right hand on top of your left, and read:

“Auzu billahi minashshaytaani r-rajim

Bismillahi r-rahmaani r-rahim

Alhamdu lillahi rabbil 'alamin

Iyyakya na´budu wa iyayakya nasta´iin

Ikhdina s-syraatal mystakyim

Syraatallyazina an'amta aleikhim

Gairil Magdubi Aleikhim Valad-Doolliin...”

Aamin. (Pronounced silently)

an additional sura or verse equal in length to a small sura, for example “Kyausar”

5. After ruku’ straighten your body to a vertical position.

7. After this, with the words “Allahu Akbar,” rise from the soot to a sitting position

8. After pausing in this position long enough to say “Subhanallah”, with the words “Allahu Akbar”, lower yourself into soot again.

9. Then, with the words “Allahu Akbar,” stand up to perform the second rak’ah. Hands are folded on the chest.

Assalaam aleyke ayuhannabiyu wa rahmatyllahi wa baraka'atyh

Assalaam aleyna wa ala ibadillahi s-salihiin

Ashhad alla illaha illallah

Wa ashkhady anna Muhammadan “abduhu wa rasylyukh”

11. Say the greeting: “Assalamu ‘alaikum wa rahmatullah,” turning your head first towards the right shoulder and then towards the left.

Salam to the left. Hands are on your knees, fingers in a free position. Both legs are shifted to the right. The head is turned to the left, looking at the shoulder.

12. In conclusion, you can turn to the Almighty Creator with your /personal/ du´a (requests).

Prayers for performing namaz

Namaz is the daily sacrament of a Muslim turning to Allah through reading prayer texts five times. Prayers for namaz are divided into 5 temporary stages, each of which is mandatory.

In order to perform namaz, a devout Muslim must be spiritually prepared for the sacrament:

• perform the ritual of ablution - “takharet”;
• be sober (drugs and alcohol are prohibited the day before);
• choose a clean, quiet and well-lit place for prayer;
• Muslim clothes are selected to be clean, washed, and not lower than the ankles;
• Before resorting to sacred prayers, you must turn your face towards the Qibla (Kaaba) and read “niyat” - words indicating the intention to pray.

Prayers for namaz: types and their features

Before describing the sacrament in detail, let us consider several concepts known to every Muslim. The above-mentioned Kaaba (Qibla, Qibla) is the house of Allah. Rakaat (rakagat) is the order of words and physical actions in Muslim prayer.

Rakaats include:

• reading Sura - chapter of the Koran;
• reading Ayats (structural unit (verse) of the Koran);
• hand - bows from the waist, palms should reach the knees;
• sujud - deep (down to earth) bows; kiyam—kneeling; Taslim - greetings to those standing nearby.

According to legend, the prophet Moses dictated to Muhammad during a night journey the importance of five daily prayers (salats). Let's look at them in more detail:

• Salat assubh is a “morning prayer” performed between dawn and sunrise, which includes two rakats - fajr.
• Salat azzuhr is a ritual performed from the moment the sun is at its zenith - “midday prayer” containing four rakqats - zuhr.
• Salat Asr is an “afternoon (pre-evening) prayer” carried out immediately after Zuhr, also four-rakats.
• Salat Maghrib is a sunset (evening) prayer with three rakqat, performed in the interval after sunset until dark.
• Salat Isha is a four-rak night prayer, performed at the end of all previous salats.

Rules for performing namaz

Muslims must perform all prayers in Arabic, as prescribed in the Koran. Therefore, every true Muslim studies the Koran throughout his childhood, and not just studies, but crams the holy scripture to perfection.

Each word or phrase corresponds to a specific action (bow, handshake, kneeling, etc.). Moreover, an incorrectly applied unnecessary action or the deliberate use of incorrect speech patterns or sound distortion makes the prayer invalid.

Muslim religions strictly restrict women's rights in everyday life. These restrictions also apply to the reading of prayer. For example, it is not advisable for a woman to go to the mosque. She must pray at home, and during the ceremony she must be covered with an opaque blanket. It is forbidden for Muslim women to raise their arms high and spread their legs wide, and she must even pull in her stomach while bowing.

Daily Muslim prayers are designed to strengthen faith and perfect worship of Allah. Brought up in the strictest religious traditions, Muslims are very sensitive and strict about their beliefs and their faith; the Christian faith in this regard is inferior to Eastern religions.

For failure to perform prayer for unjustified reasons, the soul of every Muslim suffers a serious sin, which Allah immediately punishes. And a person has to pray to Allah in more serious ways than praying five times a day.

Read about other prayers for the sacraments:

Prayer for Namaz: comments

One comment

I read the article, I didn’t understand one thing, you wrote that before reading the prayer, namely the day before, you cannot drink alcohol or drugs, in principle they cannot be used by believers doing namaz, regarding the criteria that need to be done before prayer, I can add that not only You need to be in clean clothes, and you also need to wash your face, hands and feet before prayer, thereby ridding yourself of all negativity through water. For those who find it difficult to perform namaz 5 times a day at a certain time (you are at work or have some other everyday problems), you can combine 2 namaz at one time.

Performing namaz is one of the obligatory pillars of the Islamic religion. It must be followed by every true believer. Prayer frees the mind, calms the soul and purifies the consciousness. Namaz is a five-fold prayer that helps Muslims turn to God and cope with difficult situations. But in order to read namaz correctly, it is necessary to follow certain rules and perform namaz at certain times of the day and night.

Times and names of prayers

Each prayer includes several rakats, sequences of actions. They consist of reading certain surahs of the Koran in a standing position and two types of bows: to the waist and to the ground.

• Morning prayer is called Fajr and consists of 2 rak'ahs. It is performed from the moment the first signs of dawn appear until the final sunrise. The prayer stops as soon as the sun completely leaves the horizon.
• Lunch – Zuhr – 4 rakats. Starts a couple of minutes after noon.
• Afternoon - Asr - 4 rak'ahs. It takes place a few hours before sunset. It is fundamentally necessary to finish praying before the sun begins to disappear below the horizon.
• Evening - Maghrib - 3 rak'ahs. It is performed immediately after the sun has set, but before the evening glow has disappeared.
• Night – Isha – 4 rak’ahs. Done late in the evening. The time for prayer is until dawn. However, it is better not to delay and perform the prayer on time.

In addition to the basic actions, there are desirable prayers for which Allah will reward believers. For beginners, of course, to begin with it is enough to learn the main part of the ritual and get used to a regular schedule of five times prayer. But after this becomes a habit, it is advisable to add the rest of the sunnat prayers.

Preparation for prayer

Before you start praying, you need to:

• Cleanse the body: perform small ablution, wudu. If necessary, the believer must make ghusl.
• Wear clean and neat clothing: Muslim women must cover their awrah, but they may not cover their face, feet or hands. In this case, the hair should be hidden under clothing. Men do not need to cover their heads.
• Observe the timing of a particular prayer.
• Turn towards the qibla, the shrine of the Kaaba, which is located in Saudi Arabia, Mecca.
• Lay down a prayer mat, a clean towel or sheet.
• Get into a pose. Women should stand straight, legs together, and arms along the body. Men should place their feet shoulder-width apart, lower their arms freely, and look down in front of them.
• Mentally express the intention in your heart to read the prayer. Every Muslim must begin such an important task with sincerity and respect and approach with full responsibility the intention of performing prayer for the pleasure of the Almighty God.

Once all of the above points have been completed, the believer can begin prayer.

How to read namaz correctly

If the intention is pronounced silently, then everything else - the introductory takbir, dua, suras of the Koran - is spoken out loud. Not necessarily in a full voice, perhaps in a whisper, because the situation is not always conducive to complete unity.

1. From the position in which you are standing, raise your palms to your shoulders and say out loud the expression “Allahu Akbar!” This will be the opening takbir. Watch the aura: the sleeves should not fall down. Otherwise, the prayer will not be performed.
2. Cross your arms at chest level. Place your right palm on top. Read Surah Al-Fatihah.
3. Bow at the waist. Remember, men should bow lower than women and look down at their feet. Place your hands on your knees, but do not clasp them.
4. Return to the starting position.
5. Make a prostration and simultaneously say the phrase “Allahu Akbar.” To do this, kneel down, then lean on your palms and elbows and touch the ground with your nose and forehead. As you do this, press your toes into the ground.
6. With the same words, go to a sitting position and say the phrase “Subhanallah.”
7. Prostrate again and at the same time say the phrase “Allahu Akbar.”
8. Return to the starting position to make the second rak'ah.

1. Start, as at the very beginning, by reading Surah Al-Fahita. You can choose the words of dhikr, read some small surah.
2. Now bow to the waist and to the ground, as you did during the first rak'ah.
3. Sit on your feet so that your palms are on your knees and both legs are turned to the right side. This way you will sit not on your feet, but on the floor. In this position, recite the dua Attahiyat. Afterwards, if you are performing Fajr prayer, say the end of the prayer.

If you are reading a prayer that consists of three or four rakats, then after the dua, change your position: get up, stand straight and do the next rakats. Then Muslims can turn to Allah Almighty in free form in any language with prayers and requests for personal matters. The Lord will definitely hear you after prayer and help you.

After believing in God and His Messenger - Prophet Mu X ammada, peace be upon him, performing the five obligatory Namaz (Prayers) is the best deed of a Muslim. One day to the Prophet Mu X Ammad, peace be upon Him, was asked what action is best. He replied:

الصَّلاةُ لِوَقْتِهَا أَيْ فِي أَوَّلِ وَقْتِهَا

which means: “Obligatory Prayers performed on time.” Passed this on X adi With Imam Al-Bayha To y.

When we say “Namaz”, we mean worshiping God in the way that was conveyed to the Prophet Mu X ammadu, peace be upon him. All Prophets, from the Prophet A lady before Prophet Mu X ammada, peace be upon them, ordered their followers to perform Namaz as commanded by God.

Since ancient times, Namaz has been the most important act after faith in God and His Messenger, and each of us must plan our daily routine so as to be able to perform Namaz on time. It is a great sin when a mukallaf ignores performing Namaz, justifying himself by saying that he is busy: shopping in a store or waiting for a flight at the airport and is not able to come home or go to the mosque - he is still obliged to perform Namaz on time. Even when a person is sick and lies in bed, as long as he is sane, he is obliged to perform Namaz. The above indicates that performing the obligatory Namaz is a priority over other matters.

PREPARATION FOR NAMAZ

There are obligatory and optional Namaz, for which a reward is given. The optional Namaz requires the same preparations as the five obligatory Namaz. There are several requirements for a person who wants to perform Namaz: the person praying must be a Muslim who has reached the age of Mumayyiz - this is usually seven years according to the lunar calendar (about 6 years and 9 months according to the generally accepted calendar in the world).

T ah A rat (Purification)

To perform Namaz, a Muslim must be able to " T ah A rat." T ah A rat includes: cleansing from naj A sy (impurity), Al- U at du` (partial washing of the body) and Al- G Usul (complete washing of the body) - for the one who is obliged to do it.

Purification from najasa (impurities)

According to Shar And‘and some substances are impurities. Their presence on a person’s body, clothes, at the place of Prayer, as well as on one’s person (for example, in a pocket) while performing Namaz is not allowed. Let's list some of them: urine, feces, blood, vomiting, discharge from male and female genital organs, with the exception of mania (according to the school of Imam Sh A fi‘iy maniyas are not impurities).

In order to cleanse oneself after urinating, a person blots the urine with toilet paper, then pours water on the areas contaminated with urine.

If feces are released, a person removes it from the body with toilet paper, then pours water on the contaminated areas to remove traces of uncleanness.

It is also acceptable to use only toilet paper, or only water. However, using toilet paper alone has its own conditions. You can limit yourself to using paper if the urine has not spread beyond the exit from the urethra. If the urine goes beyond these limits, then it is necessary to use water. Also in the case of feces: if the impurities have gone beyond the zone located inside the buttocks brought together when the person is in a standing position.

Al- U at du` (minor or partial washing of the body)

All said A h The Most High in the Sacred TO ur`an (Sura 5 “Al-M A`ida”, Ayat 6):

﴿ يَأَيُّهَا الذّينَ ءَامَنُوا إِذَا قُمْتُمْ إِلى الصَّلاةِ فَاغْسِلوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلى المَرَافِقِ وامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلى الكَعْبَيْنِ ﴾

This Ayat means: “Oh you! Those who believe, if you stand for Namaz (that is, before Namaz), wash your faces and hands up to the elbows (including the elbows), wipe your heads (that is, at least part of the head) and wash your feet up to the ankles (including the ankles).”

Al- U at du` consists of mandatory requirements and optional, but recommended actions. Mandatory requirements are those without which Al- U at du` is invalid. Recommended actions are those, if not performed, Al- U at du` is valid, and a reward is given for their implementation. Al- U at du` performed only with water.

How to perform Al- U at du`

1. It is recommended to draw water into your nose, bringing the water to your nose with your right hand, and then blow your nose with your left hand - 3 times (Fig. 3).
2. Necessarily make an intention to commit Al- U at du`. When the water touches your face, you should “say” in your heart:
   “I intended to fulfill Al- U at du`».
3. Necessarily wash your face (skin and hair) completely: from the place on the forehead, where most people have hair, to the chin, from one ear to the other (Fig. 4). A thick beard is washed superficially (it is not necessary to wash it to the very roots of the hair).

   

   Fig.3 Fig.4

   If a point in the middle of the forehead, where the hair begins, is connected with a thread to the upper part of the base of the ear (where it connects to the head), then everything that is below the thread (hair, skin, part of the ears) will be the area which necessary rinse (Fig. 4-a, 4-b).
   It is recommended to wash your face 3 times.
   

4. Necessarily Wash your hands up to your elbows once, including your elbows. It is recommended to wash each hand 3 times: first the right, then the left (Fig. 5).
5. Necessarily wipe the head or part of it (Fig. 6).
6. It is recommended to wipe the ears 3 times.
7. Necessarily wash your feet, including your ankles. It is recommended to wash 3 times, starting with the right foot.
8. Necessary in order to carry out mandatory actions from paragraphs. 1-10 occurred in the above sequence.
9. After completion of Al- U at du` it is recommended to read “Du‘ A` "Al- U at du`»».

دُعَاءُ الوُضُوءِ

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
اللَّهُمَّ اجْعَلْنِى مِنَ التَّوَّابِينَ، وَاجْعَلْنِى مِنَ المُتَطَهِّرِينَ.
سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ، أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

Du' A` Al- U at du`

/Ashhadu Allah I silt I ha illall A h(y), U A X yes l I ball And kya Lyah(u), at and ashhadu anna mu X ammadan ‘abduhu wa Ras at lyu(h). All A humma-j'aln And minat-ta uhA b And on the) at a-j'aln And minal-mu that tahhir And n. Sub Ha nakyallahumma at a bi X amdik(ya), ashhadu all I silt I ha illya Ant(a), asta G firukya at a at at bu ilyayk/

These words mean:

“I testify that there is no deity but God - Allah A ha, who has no partner, and I testify that Mu X ammad - His servant and Messenger.

Oh All A h! Let me be among those who have repented and let me be among those who have purified themselves. You are above all shortcomings. Praise and Glory to You. I testify that there is no god but You. I ask Your forgiveness and repent before You.”

Note

When performing Al- U at du` and Al- G It is preferable to use a small amount of water for usul. In the collection “ WITH A heh Muslim” it is said that the Messenger of Allah A ha, peace be upon Him, used a mudd of water (a handful - two palms of an average person brought together) to perform Al- U at du` and CA‘ (four handfuls of an average person) to perform Al- G usul. Also in the collection “Sa heh Muslim” mentioned that the Messenger of Allah A ha used six mudds of water for Al- U at du` and thirty mudds - for Al- G usul.

What stops Al- U at du`

If you were in a state of "Al- U at du`", and then one of the circumstances occurred that stopped Al- U at du`, then you cannot perform Namaz until you perform Al- U at du` again. Circumstances that violate Al- U at du`:

TO "al-ajnabiy" does not include close relatives: mother, father, sister, brother, etc., with whom, according to Shar And‘atu, you can’t get married.

If at least one of these circumstances occurs during Namaz, then Namaz is immediately violated and Al-Al-I should be performed again. U at du` and perform Namaz.

Al- G usul (full body ablution)

In order to perform Namaz, a Muslim is obliged to perform Al- G usul in the following cases:

How to perform Al- G usul

1. Necessary make an intention to fulfill Al- G usul as soon as the water touches the body. You should “say” in your heart: “I intend (intended) to fulfill the obligatory (fard) G usul";
2. Necessarily Wash the entire body with water, including all hair. It is recommended to do this 3 times;

When performing Al- U at du` and Al- G It is necessary that everything that obstructs the flow of water through the body is removed (for example, nail polish or mascara on eyelashes).

Tayammum (purification without water)

In some cases (if there is no water or its use is harmful to health), instead of Al- U at du` or Al- G Usul, Tayammum is performed, i.e. cleansing with the help of earth (sand), as stated in the Holy TO ur`ane:

﴿ فَلَمْ تَجِدُوا مَآءً فَتَيَمَّمُوا صَعِيدًا طَيّبًا فَامْسَحُوا بِوُجُوهِكُمْ وأَيْدِيَكُم مّنْهُ ﴾

(Sura 4 An-Nis A`", Ayat 43),

which means: “If you do not find water, then perform Tayammum with clean soil. Wipe your faces and hands with it.”

Prophet Mu X ammad, peace be upon him, said:

جُعِلَتْ لَنَا الأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَتْ تُربَتُهَا لَنَا طَهُورًا

It means: “It is permissible for us to pray on clean land and it is permissible to use it for ritual purification - Tayammum.” This saying was conveyed by Imam Muslim.

In order to perform Tayammum, a person must be sure that the time for Namaz has come. Tayammum is valid only for one obligatory Namaz. Before each obligatory Namaz, Tayammum is performed again. For optional Namaz, one Tayammum is sufficient.

How to perform Tayammum

The person performing Tayammum must be sure that the earth (sand) with which he is going to perform Tayammum contains dust and that it has not been used previously to perform Tayammum (Fig. 1).

Performing Tayammum:

1. Necessarily- hit the ground with your palms and make an intention, “saying” with your heart: “I intended (intended) to perform Tayammum in order to have the right to perform the obligatory Namaz.” Intention arises from the moment the hands are raised from the ground after hitting it and continues until the hands touch the face; (Fig. 2);
   
   
2. Necessarily– wipe the entire face (borders of the face: see the section “How to perform al- U at du`") – fig. 3;
3. Necessarily– hit the ground with your palms 2nd time and wipe both hands with them (those parts that are washed during Al- U at du`).
   
   
4. It is recommended to first wipe the right hand and then the left hand (Fig. 4). Necessary be sure that the earth (sand) remaining on the hand that is wiping the other hand has reached all parts of the hand being wiped (Fig. 5-8).
   

When is Namaz performed?

Obligatory Namaz is performed only after will be sure that the time for this Namaz has come. Therefore, it is necessary to know how to determine the time of onset and end of each obligatory Namaz.

Five Obligatory Prayers

All said A h in Sacred TO ur`ane:

﴿ حَافِظوا عَلى الصَّلوات ﴾

(Sura 2 “Al-Ba To Ara, Ayat 238").

It means: “Perform the five obligatory Prayers.”

The Messenger of Allah said A ha, peace be upon him:

خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلى العِبَاد. من أَتى بِهِنَّ لَمْ يُضَيّعْ منهُنَّ شَيئًا اسْتخفَافًا بِحَقّهِنَّ كَانَ لَهُ عِنْدَ اللهِ تَبَارَكَ وتَعالى عَهْدٌ أن يُدْخِلَهُ الجَنَّة. ومن لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إن شاء عذَّبَه وإن شاء غَفَر لَه

It means: “There are five Namaz that Allah A h commanded His servants to do it. To the one who performs them properly, without violations, Allah A h promised Paradise. The one who did not perform Namaz as expected is in danger: God did not promise him deliverance from the torment of hell - Allah A h will either punish him or grant him forgiveness.” This saying was narrated by Imam A. X mad.

Every Muslim mukallaf (of age, not mentally ill), that hir (that is, a woman in a pure period, when she does not have menstruation or postpartum discharge) must perform five Namaz per day.

The following five Prayers are obligatory:

1. Namaz “A” h—Z uhr” (Afternoon Prayer);
2. Namaz “Al-‘A” With r” (Pre-Evening Prayer);
3. Namaz “Al-Ma” G rib” (Evening Prayer);
4. Namaz “Al-‘Ish” A`” (Night Prayer);
5. Namaz “A” With—WITH dec X” (Dawn Prayer).

Each of the obligatory Namaz has its own specific time at which it must be performed. Performing the obligatory Namaz before or after a certain time without a valid religious reason is a sin.

All A h bestowed knowledge on the Prophet Mu X ammadu through Archangel Gabriel, peace be upon them, how to determine the time of each Namaz.

How to determine Namaz times

Namaz “A” With — WITH ubkh” (Dawn Prayer)

Namaz time “A” With—WITH dec X” (in Fig. A) begins with true dawn, i.e. just after a thin horizontal white streak appears on the eastern horizon. Namaz time “A” With—WITH dec X” continues until sunrise, that is, until the solar disk appears on the eastern horizon (in Fig. - B).

Namaz “A” h — Z uhr” (Afternoon Prayer)

Namaz time “A” h—Z"ур" begins from the moment the sun deviates from the zenith towards the west (in Fig. - C) and continues until the length of the shadow from a certain object becomes equal to its height plus the length of the shadow from this object at the moment when the sun was at zenith (in Fig. - D).

Namaz “Al-‘Asr” (Pre-Evening Prayer)

Namaz time “Al-‘A” With r” begins immediately after the time for Namaz “A” ends h—Zур” (in Fig. – D), and ends with sunset, i.e. when the solar disk completely disappears behind the horizon (in Fig. E).

Namaz “Al-Maghrib” (Evening Prayer)

Namaz “Al-Ma” G rib” begins after full sunset (E) and continues until the red sunset streak on the western horizon disappears (F).

Namaz “Al-‘Isha” (Night Prayer)

Al-Ish Namaz time A`" begins immediately after the end of the time of Namaz "Al-Ma G rib”, and ends with the advent of the true dawn.

How to dress for Namaz

A woman must have her entire body covered (with clothing that hides the color of her skin), except for her face and hands. The body should remain covered during the entire Namaz. If during Namaz, when bending over, the scarf covering a woman’s head, for example, slides forward, exposing her neck, her Namaz is not accepted. Also, a woman should be sure that her body is covered on all sides except the bottom (top and side). For these purposes, you can wear a special dress over your main clothes that would completely cover the body on all sides except the bottom. The second dress has another benefit: it hides the shape of a woman’s body.

For a man, the area from the navel to the knees on all sides except the bottom should be closed during the entire Namaz. Also his clothes must be opaque, that is, hiding the color of the skin.

NAMAZ

Every mukallaf Muslim must perform five prayers per day, which are called obligatory. Failure to perform any of the obligatory Prayers without a valid religious reason is a great sin.

One of the advantages of performing obligatory Namaz is that a person is forgiven minor sins committed between Namaz. Prophet Mu X ammad, peace be upon him, said:

أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ
هَلْ يَبْقَى مِنْ دَرَنِهِ شَىْءٌ؟

meaning: “If any of you had a river running near your yard and you bathed in it five times a day, would there be any dirt left on your body?” The companions replied: “No, I wouldn’t stay.” Then the Prophet said:

فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللهُ بِهِنَّ الْخَطَايَا مُتَّفَقٌ عَلَيْهِ

“This is like praying five times a day, thanks to which sins are forgiven.”.

How to perform Namaz “A” h—Z uhr" (Afternoon Prayer)

Namaz "A" h—Z uhr" consists of 4 rak'ats (Namaz cycles).

The following requirements must be met:

1. Direction towards Ka'bah: Necessarily– stand with your chest turned towards the Revered Ka’bah, which is located in the city of Mecca;
2. Intention: Necessarily make an intention in your heart to perform Namaz “A” h—Z uhr". Do this while saying the words: “All A hu Akbar" ("God is Almighty"). It is enough to “say” in your heart: “I intended to perform the obligatory Namaz “A” h—Z uhr"";
3. Saying the words of Takbir: Necessarily- say: “All A hu Akbar" so that you can hear yourself (also necessary hear yourself in all subsequent verbal hands). It is recommended (but not required) for men to raise their hands to ear level and touch the pads of their thumbs to their earlobes, and for women to raise their hands to shoulder level (Fig. 1);
   
   
4. Standing (Fig. 2): Necessarily– stand in obligatory Namaz while reading Surah “Al-F” A you X a”, if a person is able to do it. It is recommended to keep your hands below the chest and above the navel (for men) or on the chest (for women), with the right hand on top of the left or holding the wrist of the left hand;
   
   
5. Reading Surah Al-F A you X A": Necessarily reading Surah Al-F A you X a" (1st Sura TO ur`ana - see below). Necessarily read it so that you can hear yourself, observing all the rules and sequence of the Ayats, you must pronounce the letters without distortion. One should learn to read Surah Al-F A you X a" from a reliable teacher.

   Suratul-F A you X A

   بِسمِ اللهِ الرَّحمـنِ الرَّحِيمِ

   ﴿ الْحَمْدُ للهِ رَبِّ الْعَالَمِينَ * الرَّحْمـنِ الرَّحِيمِ * مَالِكِ يَوْمِ الدِّينِ *
   إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ * اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ *
   صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّآلِّينَ ﴾

   "1. Bismill I hir-Ra X m A nir-Ra hee m.
   2. Al- X amdu lill I hi Rabbil-‘ A lam And n.
   3. Ar-Ra X m A nir-Ra hee m. 4. M A faces I at mid-d And n.
   5. Ayyy I kya na'budu at ayy I kya nasta‘ And n.
   6. Ihdina sj—sj yr A tal-musta ky m.
   7.Съ yr at allya zi on an'amta 'alaihim. G airil-ma where bi 'alaihim at a la dda ll And n."
   

   Interpretation of Surah Al-F A you X A"

   1. I start with the Name All A ha – the One Almighty Creator. He is the Merciful, the Bestower of blessings for everyone in this World, and the Merciful only for believers in the Next World.
   2. Praise be to All A hu, Lord of the worlds, for everything that He gave to His servants (Angels, people, jinn). All glory - Allah A Hu, Creator and Lord of the worlds.
   3. He is Ar-Ra X m A n (Merciful for everyone in this World) and
      He is Ar-Ra hee m (Merciful only for believers in the Next World).
   4. All A h – One Lord of the Day of Judgment, the Day of Reckoning and Retribution. And no one except Him has power over anything on this Day. All A h rules over everything.
   5. To You alone we offer the highest degree of worship and to You we cry for help.
   6. Keep us on the Path of Truth (on the Path of Islam), goodness and happiness.
   7. Lead us along the Path of Your pious servants, to whom You granted to believe in You and to whom You showed Your Grace, directing them along the straight Path (the path of Islam), along the path of those whom You have blessed (along the Path of the Prophets and Angels). But not along the path of those whom You punished, and who strayed from the Path of Truth and Good, deviating from faith in You, and not showing obedience to You.

   If someone cannot recite Surah Al-F correctly A you X a", he must read any passage from the Holy TO ur'ana, which he can read well, and the number of letters in it must be no less than the number of letters in Surah Al-F A you X a" (156 letters).
   If anyone knows one or more Ayats from Surah Al-F A you X a", then he can repeat them several times so that the same or more letters are pronounced as in the whole Surah "Al-F A you X A".
   If a person cannot read a single Ayat from Surah Al-F A you X a”, then reads other Ayats from TO ur`ana, the number of letters in which is not less than in Surah “Al-F” A you X A".
   And if a person cannot read anything from TO ur`ana, then you must read Z Ikr (words of remembrance of All A ha), for example such as:

   سُبْحَانَ اللهِ وَالْحَمْدُ ِللهِ وَلاَ إِلَهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ
   "Sub Ha na-ll A h, at al- X amdu lill I h, at a l I silt I ha illall A h, at all A hu Akbar"
   (“All A h above all shortcomings, Praise and Glory - Allah A huh, there is no deity except All A ha, All A h Almighty").

   The worshiper pronounces these words as many times as is sufficient to ensure that at least the same number of letters is obtained as in Surah Al-F A you X A".
   Narrated by the Imams of An-Na at A at Iy and Ibn X ibb A It is known that one day a man came to the Prophet, peace be upon Him, and asked: “O Messenger of Allah A ha! Truly, I cannot learn to read TO ur`ana. Teach me something that will replace reading TO ur`ana". The Prophet, peace be upon him, replied: "Tell:

   سُبْحَانَ اللهِ وَالْحَمْدُ ِللهِ وَلاَ إِلَهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِيمِ
   "Sub X anal A h, at al- X amdu lill I h, at a l I silt I ha illall A h, at all A hu Akbar. U a l I X A at la at a l I To at uh ata illya bill I hil-‘Aliyil-‘A зъs m"".

   In a different X adi With The Prophet, peace be upon him, said: "If you can read TO ur`an, then read it. If not, then read “Al- X amdu-li-ll I h, l I silt I ha illya-ll A h, All A hu Akbar."
   For example, say the words “All A Hu Akbar” twenty times is enough.
   If a person cannot read Surah Al-F A you X a", nor anything else from TO ur`ana, as well as Z calves, then he during the time required for moderate recitation of Surah Al-F A you X a,” stands silently.
   After reading Surah Al-F A you X a" it is recommended to say: " A m And n" ("Oh, All A h! Grant me what I ask of You." It is also recommended to read at least one Ayat from TO ur'ana in the 1st and 2nd rak'ah (Namaz cycle) - see below. Before reading Surah Al-F A you X a" in the 1st rak'at it is recommended to read "Tauajjuh" (Du' A`, beginning Namaz) and then "Isti' A for" (appeal to Allah A hu to the Almighty for protection from shaitan (the devil), cursed by God)- see below);

   Du' A`u-l-Iftit Oh A at At-Tha at ajjuh

   دُعَاءُ الإفْتِتَاحِ أَو التَّوَجُّهِ: وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ المُشْرِكِينَ، إِنَّ صَلاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى للهِ رَبِّ الْعَالَمِينَ، لاَ شَرِيكَ لَهُ، وَبِذَلِكَ أُمِرْتُ، وَأَنَا مِنَ الْمُسْلِمِينَ.

   /U ajjahtu at adjhiya lilla zi F that race itself AatA you at al-ar d X en And Muslim fan at A m A en A minal-mushrik And n. Inna sj al I T And at and Nusuk And at and ma X b I-I at and mom A T And lill I hi Rabbil-‘ A lam And on the), l I ball And kya lah(u), at a bi h Alika will die, at and an A minal-muslim And n/

   These words mean: “I, a devoted Muslim, not a pagan, turn to the One who created the heavens and the earth. My Prayer, my worship, my life and my death - everything was created by Allah A Hom, the Lord of the worlds, He has no partner. And this was commanded to me, and I am among the Muslims.”

   "Isti'Abehind"

   الاستعَاذَة: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

   /A' uzou Bill I hi minash-shay that nir-raj And m/

   These words mean: “I ask for protection from Allah A from the wiles and harm of the damned devil.”

1. Al-I'tid A l (Straightening): Necessarily return after Ruku‘ to the “standing” position, while should remain at rest for the time required to pronounce the words “Sub” Ha nal A h" (Fig. 4). During straightening, it is recommended to bring your hands to your ears, touch the pads of your thumbs to the earlobes - for men, or to shoulder level - for women, and say at the same time:
   سَمِعَ اللهُ لِمَنْ حَمِدَهُ
   "Sami'a-ll A hu estuary X amidah" ​​("All A h – All-Hearing. We hope that He will accept our praise." When returning to a standing position, it is recommended to say:
   رَبَّنَا وَلَكَ الْحَمْدُ
   « Rabbana at and Lyakal- X amd" (“Oh, our Lord! Praise be to You!”);

1. Sujud (Prostration, i.e. prostrate): Necessarily– bow to the ground, in which you need to press your forehead to the floor. Your knees, palms and the bottom of your toes should also touch the floor. It is necessary to remain in this position in a state of rest for the time required to pronounce the words: “Sub Ha nal A h" (Fig. 5).
   Before bowing to the ground, it is recommended to bring your hands to your ears, touch the pads of your thumbs to the earlobes - for men, or to the shoulders - for women, and say: “All A hu Akbar." During Sujud it is recommended to say 3 times: سُبْحَانَ رَبِّيَ الأَعْلَى
   "Sub Ha on Rabbiyal-A'l I"("My Supreme Lord is above all shortcomings").
   During Sujud, it is also recommended that the hands lie on the floor at shoulder level, with the fingers pressed against each other and directed towards the Ka'bah. For men, it is recommended that the elbows during Sujud and Ruku' be moved to the sides so that the stomach does not touch the hips during Sujud (Fig. 5). A woman, on the contrary, during Sujud and Ruku‘ keeps her elbows pressed to her body, and her stomach is close to her hips.
   It is undesirable for both men and women to have their elbows touch the floor during Sujud.

1. Sitting between Sujuds: Necessarily– after bowing to the ground, sit down and remain in this position in a state of rest for the time required to pronounce the words “Sub Ha nal A h".
   When rising after Sujud, it is recommended to say: “All A hu Akbar." While in a sitting position, it is recommended to say:
   رَبِّ اغْفِرْ لي وَارْحَمْنِي وَاجْبُرْني وَارْفَعْني وَارْزُقْني وَاهْدِني وَعَافِني
   "Rabb And—G fir l And, at a-r X amn And, at a-jburn And, at a-rfa‘n And, at a-rzu To n And, at a-hdin And, at A ' A fin And" (“Oh, my Lord! Grant me forgiveness, have mercy on me, help me, raise my level, give me food, lead me further along the True Path and protect me from illnesses”).
   When Sitting, it is recommended that the left leg be under the buttocks, and the right leg should stand vertically on the floor, similar to Sujud. There is another way of sitting when the buttocks lie on the heels of both feet, which are in the same position as during Sujud. It is recommended that while sitting, the hands should be on the knees, with the fingers pointing towards the Ka'bah.

1. Necessarily commit 2nd Sujud, which is executed in the same way as the first one. After completing the 2nd Sujud, the 1st rak'at of Namaz ends.
2. Necessarily you need to get to your feet to perform the 2nd rak'ah. During the ascent, it is recommended to say: “All A hu Akbar." Next, points from “5” to “10” are repeated, after which the 2nd rak’at ends.
3. After the 2nd Sujud it is recommended to sit down and read Tashahhud(see below) and words: "All A humma sally 'al I Mu X ammad"(see below) so that you can hear yourself. For seating methods, see paragraph “9”. Another way of sitting: on both crossed feet. When sitting, it is recommended to keep both hands on your knees. The fingers of the left hand lie on the left knee and are directed towards Ka'ba, the fingers of the right hand, except for the index, lie on the right knee. In Tashahhud, when pronouncing the words “illall” A h" the index finger of the right hand is slightly raised and remains in this position until the end of the seat (Fig. 8-b).
   
   
4. Then Necessarily– stand up and perform the next two rak’ahs in the same way as points “5” to “11” were performed. When rising to the 3rd rak'at, it is recommended to raise your hands to ear level, touch the pads of your thumbs to the earlobes - for men, or to shoulder level - for women, and say at the same time: “All A hu Akbar." However, when standing on the fourth rak’at, it is not recommended to raise your hands.
5. After performing the 2nd Sujud in the last rak'at - Necessarily sit down, read Tashahhud, say: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ
   "All A humma sj alli 'al I Mu X ammad".
   It is recommended to hold your hands as described in paragraph “12”. Raise your index finger slightly when pronouncing the words "Illal" A h" and keep him in this position until the end of Namaz. It is recommended to sit on the floor with your left leg bent, and your right leg left in the same position as during Sujud.
   Then it is recommended to read "A With—Съ al I tul-Ibr A h And m And ya"(see below).

Tashahhud

التَّحِيَّاتُ الْمُبَارَكَاتِ الصَّلَوَاتُ الطَّيِّبَاتُ للهِ، السَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ،
أَشْهَدُ أَنْ لا إِلهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

/At-ta hee th I to-l-mub A cancer I that's it With—sj ala atA that at- T ayibathu lill I h. As-sal I mu 'alaikya ayuhan-nabiyu at and Ra X matullus A hi at and the barracks I tuhu. Assal I mu 'alayn A at a ‘al I‘ib A dill I his-s A whether hee n. Ashhadu Allah I silt I ha illall A hу at and ashhadu anna mu X ammadar-ras at lyul A h/

Interpretation of Tashahhud

“All greetings, prayers and good deeds belong to Allah A hу. Peace to you! O Prophet! And also the Grace of Allah A ha and His blessing. Peace to us and to the God-fearing, pious servants of Allah A ha. A ha, and I testify that Mu X ammad - Messenger of Allah A ha."

A With—Съ al I tul-Ibr A h And m And yiya

الصَّلاةُ الإِبْرَاهِيمِيَّة

اللّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى ءَالِ مُحَمَّدٍ
كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى ءَالِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى ءَالِ مُحَمَّدٍ
كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى ءَالِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

/All A humma sally 'al I Mu X ammad ( These words are required), at a ‘al I A Li Mu X ammad, kama sallayta ‘al I Ibr A h And ma at a ‘al I A whether Ibr A h And ma, innakya X am And doom-mudge And d.All A humma b A rick 'al I Mu X ammad, at a ‘al I A Li Mu X ammad, kyam A b A rakta ‘al I Ibr A h And ma at a ‘al I a whether Ibr A h And ma, innakya X am And doom-mudge And d/

Interpretation A With—WITH al I tul-Ibr A h And m And ya

"Oh, All A h! Grant Mu to the Prophet X ammad, peace be upon Him, His family and pious Muslims, more honor and greatness, just as You bestowed honor and greatness on Prophet Ib ra h And peace be upon Him, His family and pious Muslims. Verily, You are the Praised One, and we praise You. Oh All A h! Grant Mu to the Prophet X to ammad, his family and pious Muslims, more blessings, just as he gave blessings to the Prophet Ib ra h And mu, His family and pious Muslims. Verily, You are the Praised One, and we praise You.”
After this, it is recommended to say the following:

رَبَّنَا ءَاتِنَا فى الدُّنْيَا حَسَنَةً وَفي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
/Rabban A A tin A feed-dun I X asana at and the film A Hirati X asana at A To yn A'A behind bann A R/
It means: “Oh, our Lord! Grant us good things both in this life and in the next world. And save us from torment in hell."

How to perform Namaz Al-‘A With r" (Pre-Evening Prayer) and Namaz "Al-'Ish A`" (Night Prayer)

Namaz “Al-‘A” With r" and Namaz "Al-'Ish A`" are performed in the same way as Namaz "A" h—Z uhr". Difference in intent: necessary make an intention to perform the obligatory Namaz “Al-‘A” With r" (or Namaz "Al-'Ish A`" respectively).

In the first 2 rak'ats of Namaz "Al-'Ish A`" men are recommended to read Surah "Al-F A you X a" and a short Sura aloud.

How to perform Namaz Al-Ma G rib" (Evening Prayer)

Three rak'ats of Namaz "Al-Ma" G Rib" are performed in the same way as the first three rak'ats of Namaz "Al-'Ish" A`", but with the intention of performing the obligatory Namaz "Al-Ma G rib." After the 2nd Sujud in the 3rd rak'ah Necessarily sit and complete steps “14” and “15”.

How to perform Namaz “A” With—WITH dec X"(Dawn Prayer)

Two rak'ats of Namaz "A" With—WITH dec X"are performed in the same way as the first two rak'ats of Namaz "Al-'Ish A`", but with the intention of performing the obligatory Namaz "A With—WITH dec X».

After the 2nd Sujud in the 2nd rak’ah, complete steps “14” and “15”. Also after saying: "Rabban A at and lyak-l- X amd" in I'tidal of the 2nd rak'at it is recommended to read Du' A` « TO nut"(see below) - so that you can hear yourself.

Du' A`u-l- TO nut

وصَلَّى اللهُ على مُحَمَّدٍ وَعلى ءالِهِ وَصَحْبِهِ وَسَلَّمَ.

/All A hummahdin And f And man hadaite(a), at A ' A fin And f And man' A fight(s), at and that one at allyan And f And man ta at allayt(s), at a b A rick l And f And m A A' T it(a). U A To yn And sharra m A To A d ait(a), fa`innakya ta kdy at al I Yu when‘alaik(ya). U and innahu l I I h illu man at alayt, at a l I I'izzu man' A dait. Tab A Rakte Rabban A at a Ta' A light(a). Falyakal- X amdu 'al I m A To A d it(a). Asta G firukya at a at at bu ilaik(ya). U A sj allall A hu ‘al I Mu X ammad at a ‘al I A dashing at A sj A X bih And wa sallam /.

Interpretation of Du' A` "Al- TO un at T"

"Oh, All A

A h! Grant Mu to the Prophet X

Listen to Dua Al Kunut

What does Namaz violate?

It is necessary to know the circumstances that violate Namaz.

Among them are the following:

1. Failure to perform one obligatory part of Namaz.
2. Pronouncing extraneous words that are not related to Namaz, if at the same time the worshiper remembers that he is performing Namaz.
3. A lot of extraneous movements, if they take up the time of one rak’at, according to some scholars. According to other scholars, Namaz is violated by 3 outside movements in a row. The opinion of the first scientists is preferable.
4. Making sudden movements, such as jumping.
5. Adding extra rukn-actions, for example, if a person performs 2 Ruku' instead of one or 3 Sujud instead of 2 in one rak'at intentionally, remembering that Namaz is being performed.
6. Making at least one playful movement (for example, if a person stuck his tongue out at someone or winked playfully).
7. Eating or drinking even in small quantities, remembering that Namaz is being performed.
8. Al violation U at du`, for example, when gas or urine comes out.
9. With the intention to interrupt Namaz or hesitation as to whether to interrupt Namaz or not, as well as with the intention to interrupt Namaz due to any circumstance (for example, if someone has set the condition: “If the doorbell rings, I will interrupt Namaz,” or hesitates in this. In this case, the person’s Namaz is immediately violated).

How to read Namaz to someone who cannot perform Sujud on earth

A person who can stand and can perform Ruku', but cannot perform Sujud, performs Namaz as follows:

1. He stands in the direction TO ybla and says: "Allahu Akbar" with the intention of performing Namaz.
2. Reads the Surah "Al-F A you X A" standing.
3. Performs Ruku' as usual, with palms at knee level. You should remain in this position in a state of rest for the time necessary to pronounce the words "Sub Ha nal A h".
4. You should return to the “standing” position and remain at rest for the time necessary to pronounce the words "Sub Ha nal A h".
5. Then the worshiper sits on a chair (chair, bench) - fig. a, leans forward so that the forehead is in front of the knees, and is at rest for the time necessary to pronounce the words "Sub Ha nal A h"(Fig. b).
   
   
6. “Sit between Sujuds” - return to the “sitting” position and remain in this position in a state of rest for the time required to pronounce "Sub Ha nal A h".
7. 2nd Sujud - you should bend over in the same way as in the 1st Sujud and remain in this position at rest for the time required to pronounce "Subh en all A h".
8. Then the worshiper gets up to read the 2nd rak'at.
9. He repeats all the points as in the 1st rak’at, but after making the 2nd Sujud, he does not get up, but sits and reads Tashahhud And "A With—Съ Alyat Al-Ibr A him And Yay." If the worshiper read Namaz "A With—Sub X» , then after sitting in the 2nd rak’at he says: "As-sal I mu 'alaikum wa Ra X matullah", in this case, it is recommended to turn your head to the right, then, pronouncing the same words, turn your head to the left (Fig. c, d). With this, the worshiper completes his Namaz. In the same way, the worshiper reads the remaining Namaz, adding the appropriate number of rak’ats.
   
   

How to read Namaz to someone who can stand, but cannot perform Ruku‘ while standing and Sujud on the ground

Whoever can stand while reading Namaz, but cannot perform Ruku’ and Sujud, does the following:

1. Stands in the direction TO ybla and with the intention of reading Namaz says: “All A hu Akbar."
2. Standing, reads Surah Al-F A you X a” - so that you can hear yourself (Fig. d).
3. Makes Ruku' and remains in this position in a state of rest for the time required to pronounce “Sub Ha nallah" (Fig. e).
4. Then it straightens up and remains in this position in a state of rest for the time required to pronounce the words “Sub Ha nal A h".
   
5. Sits on a chair (chair) and performs the first Sujud, bends forward so that the forehead is in front of the knees, remains in this position at rest for the time required to pronounce “Sub” Ha nallah" (Fig. h).
6. Returns to the “sitting” position, remains in this position in a state of rest for the time required to pronounce “Subh en all A h" (Fig. g).
7. He performs the second Sujud in the same way as the first, and remains in this position in a state of rest for the time required to pronounce “Sub” Ha nal A h".
8. He gets up to perform the second rak'ah, does everything in the same way as in the first rak'ah, but after the second Sujud sits to read Tashahhud and "A With-Sal I t Al-Ibr A h And m And Yay."
   If the worshiper read Namaz “A With—Съ dec X", then ends it after the 2nd rak'ah by saying "As-Sal I mu'alaikum." He performs the remaining Namaz in the same way, adding the appropriate number of rak'ats.
   
   

How to read Namaz to someone who cannot stand at all

The person praying sits towards TO ybla.

He says: “All A hu Akbar” with the intention of performing Namaz (Fig. m).

Reads Surah Al-F A you X a" sitting (Fig. n).

He does Ruku‘ and Sujud in the same way as was described in the previous topic (“How to read Namaz to someone who can stand, but cannot perform Ruku‘ and Sujud”), but since he cannot stand, he does everything while sitting.

Jama'at (Collective Namaz)

A person receives a great reward when he performs Namaz collectively. This can be either in the mosque or elsewhere. During collective Namaz, one worshiper stands in front (imam), and others following the imam in Namaz stand behind him. The one who follows the imam in collective Namaz is called “ma’mum”. The reward for Namaz performed collectively is 27 times greater than for Namaz performed alone. This is stated in X adi With e:

صَلاةُ الرَّجُل فى الجَمَاعَةِ تَزِيدُ على صَلاتِهِ وَحْدَهُ سَبْعًا وَعَشْرِينَ

It means: “For Namaz performed collectively, the reward is 27 times greater than for Namaz performed individually.” Passed this on X adi With Imam Muslim.

When performing Namaz, the imam should:

• Stand behind the imam.
• Say the Takbir after the imam pronounces the Takbir.
• Have the intention in your heart to follow the imam, for example: “I intended (intended) to follow the imam when performing the obligatory Namaz “A h—Z uhr"".
• You should wait until the Imam moves to the next position of Namaz, and then move to this position yourself.

How to read Namaz to someone who is late for the beginning of Namaz

A late person can be called one who came to the collective Namaz after the imam began to perform it, and did not have time for the imam to read Surah Al-F A you X a” (i.e. when the imam stood or performed Ruku‘, I‘tidal, Sajdah or read Tashahhud). If a latecomer managed to join any part of the collective Namaz, then he receives the reward of the collective Namaz.

What should a latecomer do?

The latecomer begins Namaz by saying the words “All A hu Akbar” with the simultaneous intention of performing Namaz. Then he follows the imam in his actions.

If the imam finishes reading Surah Al-F A you X a”, and the person who is late for the beginning of Namaz just begins to read it, then when the imam finishes reading and makes Ruku’, the person who is late stops his reading of Surah “Al-F A you X a" and follows the imam.

If the imam performs Ruku', then the one who is late for the beginning of Namaz, after pronouncing the words “Allahu Akbar”, immediately proceeds to perform Ruku’. This entire rak'ah will be counted towards him if he managed to remain at rest for a time sufficient to pronounce “Sub Ha na-ll A h" until the imam performed I'tidal. If the person following the imam did not have time for the imam’s Ruku’, then this rak’at is not counted for him, and it will be necessary to read it after the imam completes Namaz.

If the imam was in a “standing” position after Ruku‘, in Sajdah or sitting, then the latecomer takes the same position as the imam, but this rak‘ah is not counted towards him. He needs to read it after the Imam completes the Namaz. If a latecomer joined the Imam when he was reciting the last Tashahhud, then he follows the Imam, but after the Imam completes Namaz, he will need to read all the rak'ats of Namaz.

Performing Namaz-duties

Prophet Mu X ammad, peace be upon him, said:

مَنْ نَامَ عَنْ صَلاةٍ أَوْ نَسِيَهَا فَلْيَقْضِهَا إِذَا ذَكَرَهَا لَيْسَ لَهَا كَفَّارَةً إِلاَّ ذلِكَ

meaning: “Whoever overslept and did not read Namaz, let him read it as soon as he remembers. He has no other atonement." This saying was conveyed by Imam Al-Bukhariy.

Whoever overslept the time of Namaz reads Namaz as a duty.

If a person forgot to perform Namaz and remembered only after the time for this Namaz had passed, then he also reads Namaz as a duty.

As for the one who has missed a lot of Namaz and does not know their exact number, he reads the Namaz-debts until he is sure that he has repaid the entire debt in full. A Muslim does not leave his debts; he hurries to pay them off without delay.

It is better to repay debts for Namaz in the following order: A With—WITH dec X, A h—Z ur, Al-‘A With r, etc.

Whoever died without having time to fulfill the Namaz-debts, but had the intention of completing them to the end and was not lazy, then Allah A h will not punish him.

A woman during the period of menstruation and postpartum cleansing does not read Namaz and does not pay debts for Namaz missed on these days.

Jumu'a (Friday Namaz)

Friday is the best day of the week. There are special blessings on Friday. Muslim men must attend Friday Prayer.

In the Sacred TO ur'ana it is said (Sura 62 "Al-Jumu'a", Ayat 9):

﴿ يَأَيُّهَا الَّذِينَ ءَامَنُوا إِذَا نُودِىَ لِلصَّلاةِ مِن يَوْمِ الجُمُعَةِ فاسْعَوْا إِلى ذِكْرِ اللهِ وَذَرُوا البَيْعَ ذلِكُمْ خَيْرٌ لَكُمْ إِن كُنتُمْ تَعْلَمُونَ﴾

It means: “O you who believe! When the call for Friday Namaz comes, then hurry to Prayer and sermons in which there are mentions of Allah A Ha, and stop all types of buying and selling - it will be better for you, oh, if only you knew!

Prophet Mu X ammad, peace be upon him, said:

رَواحُ الجُمُعَةِ واجِبٌ على كُلّ مُحْتَلِمٍ

It means: “Performing Friday Namaz is obligatory for every mukallaf (male)” This saying was conveyed by An-Nasa'i.

Women, although they are not obligated, can perform Friday Namaz. This Namaz is performed collectively, usually in a mosque, during Namaz “A h—Z ur", instead of Namaz "A h—Z ur" of this day. Instead of four rak'ats of Namaz "A h—Z ur" you perform only two rak'ahs. You begin Namaz with the intention of performing collective Friday Namaz instead of Namaz “A” h—Z uhr". If you missed the collective Friday Namaz, then you perform Namaz “A h—Z ur" in four rak'ats. During Friday Namaz, Muslims listen carefully to two sermons before the start of Namaz. Friday Namaz is performed immediately after reading two sermons.

Namaz "Jan" A for" (Funeral Prayer)

Performing the funeral Prayer for a deceased Muslim is a collective duty for the Muslim community. Just as during obligatory Namaz, those praying must be able to Al- U at du`. However, during the Prayer for the deceased, neither Ruku' nor Sujud is performed.

How to perform Namaz “Jan” A behind"

1. Stand with your chest in the direction of Ka'bah.
2. While pronouncing the words “All A hu Akbar” make an intention: “I intend to perform Namaz “Jan” A for" (Funeral Namaz) for this deceased Muslim."
3. Whisper (so that you can hear yourself) read Surah Al-F A you X a", then say: "All A hu Akbar."
4. Tell:

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ

/All A humma sj alli 'al I Mu X ammad/

It's better if you read in full " WITH Alatul-Ibr A h And m And Ya," and then say, "All A hu Akbar."

1. Read the Du' A` to a deceased Muslim:

اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ

/All A humma- G fir lahu at a-r X amhu/

It means: “Oh God, forgive him and grant him mercy” if the deceased is a man.

And if this is a woman, then read the following Du‘ for her A`:

اللَّهُمَّ اغْفِرْ لَهَا وَارْحَمْهَا

/All A humma- G fir lah A at a-r X amh A/

It means: "Oh my God! Forgive her and give her mercy."

It is advisable to mention in Du‘ A` and other Muslims:

اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا. اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فأَحْيِهِ عَلَى الإِسْلاَمِ، وَمَن تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ

/All A humma- G Fir Lee X ayyin A at and mayitin A at aw A Hidin A at A ha`ibin A at A With A gi Rin A at and kyab And Rin A at A h akarin A at a un sa n A. All A humma mana X yaytahu minn A fa'a X th And hi ‘ala-l-Isl I m, at and man ta at affaytahu minn A veil at affahu ‘ala-l- And m A n/

It means: "Oh, All A h! Forgive our living and dead, those present and absent, our young and old, our men and women. Oh All A h! Grant to the one who is alive to practice Islam, and grant to the dying one to die in faith.” Narrated by Du' A` At-Tirmi h yy.

Then say: "All A hu Akbar."

1. It is recommended to say:

اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تَفْتِنَّا بَعْدَهُ

/All A humma l I that X rymn A ajrahu at a l I Tuftinn A ba‘dah(u)/

It means: "Oh, All A h! Grant us rewards for the Prayer read to him, and protect us from error.”

1. Tell: "As-Sal I mu'alaikum." It is recommended to say: “As-Salamu ‘alaikum at and Ra X matullus A h", turning your head to the right and then to the left.

When offering condolences to a Muslim whose Muslim friend or relative has died, it is advised to say:

أَعْظَمَ اللهُ أَجْرَكَ وَأَحْسَنَ عَزَاءَكَ وَغَفَرَ لِمَيِّتِكَ

/A' h ama-ll A hu ajrakya at a a X sana 'az A`akya at A G afara li-mayitikya/

It means: "May Allah A h will reward you, give you a lot of patience and forgive your loved one.”

And when consoling a Muslim whose non-Muslim relative has died, say the following:

أَعْظَمَ اللهُ أَجْرَكَ وَصَبَّرَكَ

/ A' h ama-ll A hu ajrakya at A sj abbarakya/

It means: "May Allah reward you A h for your good deeds and will give you patience.”

A BEHIND N I I CA MAT

Words Azana:

اللهُ أَكْبَرُ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ،

أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ، أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ

أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الْفَلاَحِ، حَيَّ عَلَى الْفَلاَحِ

اللهُ أَكْبَرُ اللهُ أَكْبَرُ لاَ إِلهَ إِلاَّ اللهُ

"All A

All A h above all in degree of greatness.

All A h above all in degree of greatness.

All A h above all in degree of greatness.

I testify that there is no deity except Allah A ha.

I testify that there is no deity except Allah A ha.

I testify that Mu X ammad - Messenger of Allah A ha.

I testify that Mu X ammad - Messenger of Allah A ha.

Hurry to Prayer. Hurry to Prayer.

Hurry to salvation. Hurry to salvation.

All A h above all in degree of greatness.

All A h above all in degree of greatness.

There is no deity except All A ha."

B A h ana for Morning Prayer mu`a zz in (calling to Prayer) after the words:

حَيَّ عَلَى الْفَلاَحِ

"Rush to the Rescue" adds the following:

الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ

“Prayer is better than sleep. Prayer is better than sleep."

Iqamat:

After mu`a zz I finished reading A behind n, and people gathered to perform the obligatory Namaz, one of them says And ka mat:

اللهُ أَكْبَرُ اللهُ أَكْبَرُ

أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الْفَلاَحِ

قَدْ قَامَتِ الصَّلاةُ، قَدْ قَامَتِ الصَّلاةُ

اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لاَ إِلهَ إِلاَّ اللهُ

Transcription:

All A hu Akbarull A hu Akbar.

Ashhadu Allah I silt I ha illall A h.

Ashhadu Anna Mu X ammadar-ras at lyul A h.

X Ayya ​​‘ala ss ol I h.

X ayya ‘alal-fal I.

TO hell ka mother ss ol I that, To hell ka mother ss ol I h.

All A hu Akbarull A hu Akbar. L I silt I ha illall A h.

These words mean:

"All A h above all in degree of greatness.

All A h above all in degree of greatness.

I testify that there is no deity except Allah A ha.

I testify that Mu X ammad - Messenger of Allah A ha.

Hurry to Prayer. Hurry to salvation.

The prayer has begun. The prayer has begun.

All A h above all in degree of greatness.

All A h above all in degree of greatness.

There is no god except Allah."

Some Surahs and Ayats that are read in Namaz after Surah Al-F A you X A"

Ayat "Al-Kursi"

ءَايَةُ الكُرْسيّ

﴿ اللهُ لا إِلهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَلا نَوْمٌ لَهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلا يُحِيطُونَ بِشَىْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ
وَلا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ ﴾

Ayatul-Kursi

/All A hu l I silt I ha illya hu at al- X ayul- TO ah Yu m,

L I ta`hu h uhu sinat atat a l I on at m,

Lyahu m A fis-sam AatA you at a m A fil-ar d,

man h allya zi yashfa'u 'indahu ill I bi`i h noh,

Ya'lamu m A bayna aid And him at a m A halfahum,

U a l I Yu hit on bishayim-min ‘ilmihi ill I beam A w A`,

U asi'a Kursiyuhus-sam awww you at al-`ar d, at a l I I` at spirit X if зъ mind A, at ahu at al-‘Al And July-‘A зъs m/

Listen to Ayat Al-Kursi

Interpretation of Ayat "Al-Kursi"

"I begin with the Name All A ha – the One Almighty Creator. He is the Merciful, the Bestower of blessings for everyone in this life and the Merciful only for believers in the Next World; There is no deity except Allah A ha, the One and Only and One Creator. Nobody and nothing are worthy
worship other than God;

Al-Hayu - All A h Alive. His Life is Eternal - without beginning and without end. His Life is different from the life of the created: His Life is without spirit, without blood, without body and is not like the life of anyone else. We live with body, blood, soul. The Creator is alive, but not like any living thing. His Life is different from the life of all existing ones.

Al- TO ayum - The Almighty does not need anyone or anything. Everyone else needs Him. Everything that is included in the Universe - Heaven, Hell, earth, sky, people, Angels, genies - needs All A to the Almighty. He has neither fatigue nor sleep.

He is the Lord of all, the Creator of the heavens, the earth and what is between them, above them and below them. All A h Omniscient. Inhabitants of heaven and earth (Angels, people, including Prophets, Messengers, A at lia, and the jinn) know only what Allah has given them to know A h. And only All A h knows about everything.

Al-Kursiy is a grandiose body that is located in the upper world. It is much larger in size than heaven and earth combined. Seven heavens and seven lands compared to Al-Kursiyy are like a ring thrown in the desert. By the Will of All A The earth, sky, stars, and the Universe are preserved. It is not difficult for Him to preserve all this in the form in which it was created by Him. By maintaining this, He does not get tired.

Al-‘Al And y – Creator who has no shortcomings.”

Surah Al-Ikhl IWith»

سُورَةُ الإخْلاص

﴿ قُلْ هُوَ اللهُ أَحَدٌ * اللهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ *

وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ ﴾

Suratul-Ikhlyas

/ Bismill I hir-Ra X m A nir-Ra hee m

TO ul hu at all A hu A X hell.

All A hу With—Съ amad.

Lam yalid wa lam Yu yad.

U and lam yakullah kufu at an A X hell/

Listen Suru Al-Ikhl IWith

Interpretation of Surah Al-Ikhl IWith»

"I begin with the Name All A

1. Say (Oh Mu X ammad!): “He is Allah A h, One God and Sole Creator. And He has no partners.
2. All A h does not need anyone or anything - everyone needs His Grace. 3-4. He has not given birth - has no children, not born - has neither father nor mother. There is none equal or like Him.”

Surah Al-Falya To»

سُورَةُ الفَلَق

﴿ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِنْ شَرِّ مَا خَلَقَ * وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ *
وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴾

Suratul-Falyak

/ Bismill I hir-Ra X m A nir-Ra hee m

TO ul a‘u h at birabbil-fall To.

Min Sharry M A hala To.

U a min sharri ha si To yn and behind wow To ab.

U a min sharrin-nuff asa ti fil-‘u To hell.

U a min sharri X asidin and behind X Assad/

Listen to Surah Al-Falyak

Interpretation of Surah Al-Falya To»

"I begin with the Name All A ha – the One Almighty Creator. He is the Merciful, the Bestower of blessings for everyone in this life and the Merciful only for believers in the Next World.

1. Say: “I seek refuge with the Lord, who created the dawn that comes after the night,
2. From the evil of those of All's creations A ha, who are capable of evil, and from evil which can only be protected by the One who has power over them.
3. From the evil of the night, when its darkness becomes gloomy.
4. From the evil of one who seeks to sow discord between people.
5. From the evil of an envious person who wants other people to lose mercy and prosperity, and makes his efforts for this.”

Surah An-N A With"

سُورَةُ النَّاس

﴿ قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلهِ النَّاسِ * مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ ﴾

Suratun-Nas

/ Bismill I hir-Ra X m A nir-Ra hee m.

TO ul a‘ uzou birabbin-n A With.

Malikin-n A With.

IL I hin-n A With.

Min Sharril at ac at asil-hann A With.

Allya zi Yu at ac at isu f And sj udurin-n A With.

Minal-jinnati at an-n A With/.

Listen to Surah An-nas

Interpretation of Surah An-N A With"

"I begin with the Name All A ha – the One Almighty Creator. He is the Merciful, the Bestower of blessings for everyone in this life and the Merciful only for believers in the Next World.

1. Say: “I seek refuge in the Lord of men, the Creator of their deeds. (Al-‘Izz ibn ‘Abdus-Salam said: “Since Allah A h commanded to resort to His protection from harm, then we understand that it is He, the Most High, who saves us from it”);
2. The ruler of the people, who has absolute power over all of them - rulers and their subjects;
3. The God of men, to whom they are obliged to obey completely, and He has the power to do with them whatever He wants;
4. From the evil of the one who tempts people, encouraging them to commit sinful acts, and disappears if you ask Allah A ha protection from it;
5. From the evil of the one who tempts the hearts of people, instilling in them something that will seduce them and turn them away from the straight path;
6. Whether this tempter is from among the genies or people.”

What is said during I'tidalin the 2nd rak’at of Namaz “A” With—WITH dec X» — Du' A`u-l- TO nut

دُعَاءُ القُنُوتِ

اللَّهُمَّ اهْدِنِى فِيمَنْ هَدَيْتَ، وَعَافِنِى فِيمَنْ عَافَيْتَ، وَتَوَلَّنِى فِيمَنْ تَوَلَّيْتَ.
وَبَارِكْ لِى فِيمَا أَعْطَيْتَ، وَقِنِى شَرَّ مَا قَضَيْتَ، فَإِنَّكَ تَقْضِى ولا يُقْضَى عَلَيْكَ.
وإِنَّهُ لا يَذِلُّ مَن وَالَيْتَ، وَلا يَعِزُّ مَن عَادَيْتَ، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ.
فَلَكَ الحَمْدُ على مَا قَضَيْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ.
وصَلَّى اللهُ على مُحَمَّدٍ وَعلى ءالِهِ وَصَحْبِهِ وَسَلَّ مَ.

Du' A`u-l- TO nut

/All A hummahdin And f And man hadaite(a), at A ' A fin And f And man' A fight(s), at and that one at allyan And f And man ta at allayt(s), at a b A rick l And f And m A A' T it(a). U A To yn And sharra m A To A d ait(a), fa`innakya ta kdy at al I Yu when‘alaik(ya). U and innahu l I I h illu man at alayt, at a l I I'izzu man' A dait. Tab A Rakte Rabban A at a Ta' A light(a). Falyakal- X amdu 'al I m A To A d it(a). Asta G firukya at a at at bu ilaik(ya). U A sj allall A hu ‘al I Mu X ammad at a ‘al I A dashing at A sj A X bih And wa sallam /.

Interpretation of Du' A` "Al- TO un at T"

"Oh, All A h! Keep me on the True Path, as you saved the pious. Protect me from illness, as you protected others. Support me as well as those whom You have supported. Bless what You have given me. Protect me from the evil that You have created. You command everyone, but no one commands You. Whom You have exalted, no one will humiliate, and whom You have not supported will never be exalted.

O our Lord! You are above all shortcomings. Praise be to You. I ask You for forgiveness and repent before You. Oh All A h! Grant Mu to the Prophet X ammad more honor and greatness and also grant mercy to the family of the Prophet and pious Muslims.”

Listen to Dua Al Kunut

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Pronunciation of some letters of the Arabic alphabet

WITH - sound " ث » is pronounced like the English letter combination “th” in the word “think”;

Съ - emphatic sound " ص ", similar to the sound "S"
in the sound combination “So”;

Z - sound " ذ » is pronounced like the English letter combination “th” in the word “this”;

3 - emphatic sound " ظ ", similar to the sound "Z" in the sound combination "Zo";

X - soft sound " ح ", similar to "X", is pronounced aspirated (reminiscent of the sound coming from the throat when you breathe into your hands in the cold);

D - emphatic sound " ض ", similar to the sound "D"
in the sound combination “Do”;

T - emphatic sound " ط ", similar to the sound "T"
in the sound combination “To”;

TO - hard deep palatal sound " ق ", similar to the Russian "K" in the words "darkness", "bast", is consonant with the combination of sounds "Kh";

G – a rolling burr sound “غ”, similar to the French sound “R”;

U – the sound “و” is pronounced like the English letter “W”, reminiscent of the sound combination “Wu” in the word “veil”;

h– letter “ ه » pronounced like English or Ukrainian
letter "G";

‘ – letter “ ع "('ayn") is pronounced as a voiced guttural
sound “‘A” “‘U”, “‘I”. There are no analogues of the pronunciation of this letter in Russian and other European languages;

` - a dull plosive guttural sound, indicated by the icon “ ء "; resembles the sound of a slight cough.

One line under the letters « A», « AND», « U», « Y» indicates their drawn-out reading.

The rule for reading the word “Mu” X ammad" /مُحَمَّد/:

this word should be read in accordance with the pronunciation of sounds in Arabic, and whoever cannot pronounce it correctly says: “Abul- TO Asim" or "Abul-Gasim" (the letter "g" is pronounced as in Russian, the sound "a" is extended).

____________________________________________________________

Mukallaf is an adult reasonable person (i.e. not insane), who has heard about the Fundamentals of the Faith of Islam (that there is no deity except the One God, and Mu X ammad, peace be upon him, is His Messenger).

Coming of age according to Shari'a: reaching the age of puberty or, if puberty has not occurred earlier, then at 15 years according to the lunar calendar (approximately 14.5 years according to the solar Gregorian calendar generally accepted in the world).

A child who has reached the age when he understands speech addressed to him and responds meaningfully to it.

The fluid released in men and women during orgasm.

See footnote 3

See footnote 3

See footnote 1.

Rukn Namaz is an integral part of Namaz.

Prayer is one of the obligatory acts for a Muslim, which is designated as “fard”. Correct prayer is the key to success for a Muslim. You can read about how to read namaz correctly on our website. We read the prayer correctly with Namaz-time.

So, the main thing where you should start performing namaz is ritual ablution - taharat. After this, determine which direction the Kaaba is located and spread the prayer rug in this direction. The next obligatory action of the person praying is to pronounce the intention to perform the prayer. The intention is formulated as follows:

“I intended to perform 2 rakats of additional (sunnah) morning prayer, sincerely for the sake of Allah.” The number of rakats and the name of the prayer in this sentence are replaced depending on what kind of prayer you are going to read.

Reading the prayer correctly: the order of bowing

1. Takbir. During takbir, we raise our hands and say the words of takbir “Allah Akbar!” (Allah is great!). In this case, men touch their earlobes on the back side with their thumbs, and women raise their arms to shoulder level.
2. Sana. After this, men lower their hands below the navel and stack them on top of each other so that the right one remains on top. Women do the same, but their hands remain at chest level. The following reads: “Subhanaka-llahumma wa-bi-hamdika wa-tabaraka-smuka wa-tagala Hadduka wa-la ilaha gairuk” . (Glory to You, O Allah, and praise to You, blessed be Your Name, and exalted is Your presence, and there is no god but You. Aguzu bi-llahi mina-sh-shaitani-r-rahim. (I seek refuge in Allah from the shaitan, stoned).
3. Next, read Surah Al-Fatihah. “Bi-smi-llahi-r-rahmani-r-rahim Al-hamdu li-llahi rabbi-l-galamine. Ar-rahmani-r-rahim. Maliki yawmi-d-din. Iyyaka nagbudu wa yyyaka nastagin. Ikhdina-s-sirata-l-mustakim. Sirata-lazina 'an'amta 'alaihim gairi-l-magdubi 'alaihim wa-la-d-dallin' . (Praise be to Allah, the Lord of the worlds, the Gracious, the Merciful, the King on the Day of Judgment. We worship You and ask You to help, lead us along the straight road, along the path of those whom You have blessed - not those who are under anger, and not those who are lost ).
4. After Al-Fatiha, any other surah from the Koran is read. For example, Al-Ikhlas: “Bismi-llahi-r-rahmani-r-rahim. Kul hua-llahu ahad. Allahu s-samad. Lam yalid wa-lam yulad. Wa-lam yakul-lahu kufuvan 'ahad". (Say: “He is Allah, the Eternal, neither begat nor was He begotten, nor was there any equal to Him.”)
5. Bow from the waist. After pronouncing the takbir “Allah Akbar”, we lean forward and say “Subhana rabbiyya-l-‘aziym” (Glory to my Great Lord) three times.
6. Having pronounced the takbir “Allah Akbar,” we straighten up and say: “Sami’a-Allahu liman hamidah” (Allah hears the one who praises Him.) “Rabbana laka-l-hamd.” (Our Lord, only praise be to You.)
7. Again we say the takbir “Allah Akbar” and bow to the ground. First the knees touch the ground, then the hands, and then the forehead and nose. In this position we say “Subhana rabbiyya-l-a‘la!” three times. (Glory to my Supreme Lord).
8. We say the takbir “Allah Akbar” and come to a sitting position.
9. We repeat the prostration again.
10. After pronouncing takbir, we return to the original position, when the hands are connected at the navel level for men and at the chest level for women. (This is how the first rakah ends.)
11. In the second rakah, all the same actions are repeated with the exception of some:
    • one should not read sana and tasavuh;
    • after Surah Al-Fatiha, it is advisable to read another Surah from the Koran;
    • after the second prostration, it is necessary to read the Tashahud.
12. We sit down and read the following: “At-tahiyyatu li-llahi wa-s-salawatu wa-t-tayyibat. As-salamu ‘alaika ayyuha-n-nabi, wa-rahmatu-llahi wa-barakatuh. As-salamu ‘alaina wa-‘ala ‘ibadhi-llahi-s-salihin. Ashhadu 'al-la 'ilaha 'illa-llahu wa-ashhadu 'anna Muhammadan 'abduhu wa-rasuluh'. (Glorifications, prayers, godly deeds to Allah. O Prophet, peace be upon you, the mercy of Allah and His blessing. Peace and health to us and the righteous servants of Allah. I testify that there is no god except Allah, and that Muhammad is His slave and Messenger) .
13. If the prayer consists of two rak'ahs, then you should read salawat, ayat-dua and give salam. If the prayer consists of 4 rak'ahs, after tashahhud you should return to 1 rak'ah and repeat everything again.
14. Salavat: “Allahumma sally 'ala Muhammadiv-wa-'ala 'ali Muhammadin kama sallayta 'ala 'Ibrahima wa-'ala 'ali 'Ibrahima, 'innaka hamidum-mahid. Allahumma barik 'ala Muhammadiv-wa-'ala 'ali Muhammadin kama barakta 'ala 'Ibrahima wa-'ala 'ali 'Ibrahima, 'innaka hamidum-mahid.'(Allah! Bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Verily, You are Glorious, Praiseworthy and Great. Allah! Show Your generosity to Muhammad and his family, as You bestowed Your generosity on Ibrahim and his family. Verily, You are Glorious , Praised and Great.)
15. Ayat-dua: “Rabbana 'atina fi-d-dunya hasanatav-va-fi-l-'ahirati hasanatav-va-kina 'azaba-n-nar.” (Our Lord, grant us good in the near life and good in the last and protect us from the punishment of fire).
16. Salam. Turning our heads to the right we say: As-salamu ‘alaikum wa rahmatu-llah. (Peace be upon you and the mercy of Allah). We repeat the same thing, turning our head to the left side.
17. At the end of the prayer we say dua “Allahumma 'anta-s-salaam, wa-minka-s-s-salaam! Tabarakta ya za-l-halali va-l-’ikram!” . (O Allah, You are peace, and peace comes from You, Your grace has increased, O possessor of greatness and honor). You have learned how to perform namaz correctly. Perhaps at the beginning this procedure will seem complicated and unmemorable to you. However, daily practice will help you master a new activity.

Prayer (Namaz)

While standing, express your sincere intention (niyat) to perform namaz: “For the sake of Allah, I intend to perform fard* of this morning prayer.”

• *Fard is obligatory in Islam. Failure to perform fard is considered a sin.

In this case, we give a simplified example of performing morning prayer, in which there are 2 rakats (cycles of body movements).

Remember that each prayer includes a certain number of cancers of sunnah (desirable) and fard (obligatory).

1. Morning – 2 fards.
2. Daily – 4 fards.
3. Afternoon – 4 fards.
4. Evening – 3 fards.
5. Night – 4 fards.

Raise both hands, fingers apart, with palms facing the Qibla, to ear level, touching your thumbs to your earlobes and say takbir iftitah (initial takbir) “Allahu akbar.”

Takbir. The gaze is turned to the place of soot (the place that the head touches when bowing to the ground). The palms are turned towards the Qibla, the thumbs touch the earlobes. Feet are parallel to each other. There is a distance of four fingers between them.

Then place your right hand with the palm of your left hand, clasping the wrist of your left hand with the little finger and thumb of your right hand, and lower your folded hands in this way just below your navel and read Surah Fatihah:

“Auzu billahi minashshaytaani r-rajim

Bismillahi r-rahmaani r-rahim

Alhamdu lillahi rabbil ‘alamin

Iyyakya na'budu wa iyakya nasta'iin

Ikhdina s-syraatal mystakyim

Syraatallyazina an'amta aleikhim

Gairil magdubi aleikhim valad-doolliin.

Aamin. “ (Pronounced silently)

Qiyam. The gaze is turned to the place of soot. Hands folded on the stomach, just below the navel. The thumb and little finger of the right hand wrap around the wrists of the left hand. Feet are parallel to each other. There is a distance of four fingers between them.

Having lowered your hands, say: “Allahu Akbar” and perform ruku’ (waist bow).

Ruku'. The gaze is directed to the tips of the toes. The head and back are at the same level, parallel to the surface of the place of prayer. Legs straightened. The fingers are spread apart and clasp the knees.

After ruku’ straighten your body to a vertical position.

After straightening, with the words “Allahu Akbar”, perform soot. When performing soot, you must first kneel down, then lean on both hands and, only after that, touch the soot with your forehead and nose.

Soot. The head is between the hands. The forehead and nose touch the floor. Fingers and toes should point in the direction of the Qibla. The elbows do not touch the carpet and are moved away from the body. The belly does not touch the hips. The heels are closed.

After this, with the words “Allahu Akbar,” rise from the soot to a sitting position.

After pausing in this position long enough to say “Subhanallah”, with the words “Allahu Akbar”, lower yourself into soot again.

Then, with the words “Allahu Akbar,” stand up to perform the second rak’ah. The hands close in the same place.

II rak'at (salat for a beginner)

First, as in the first rak’at, read Surah “Fatiha”, an additional surah, for example “Ikhlas” (although for beginners you can limit yourself to only reading Surah “Fatiha” - see above), perform ruku’ (upper bow) and soot.

After the second sajdah of the second rak’at, sit on your feet and read the prayer (du’a) “Attahiyyat”:

“Attahiyaty lillaahi vassalavaty vatayibyatu

Assalaam aleyke ayukhannabiyu wa rahmatyllahi wa baraka'atykh

Assalaam aleyna wa 'ala 'ibadillahi s-salihiin

Ashhad alla illaha illallah

Wa ashkhady anna Muhammadan ‘abduhu wa rasylyukh’

Attention! When pronouncing the words “la illaha,” the index finger of the right hand rises, and when saying “illa illaha,” it goes down.

Qa'da (sitting). The gaze is directed to the knees. Hands are on your knees, fingers in a free position. The landing is shifted to the shin of the left leg. The right leg is slightly moved to the side, the toes are bent towards the Qibla.

Say the greeting: “Assalamu ‘alaikum wa rahmatullah,” turning your head first towards the right shoulder and then towards the left.

Salam (greeting) to the right side. Hands on knees, fingers in a free position. The foot of the right foot is placed on the carpet at a right angle, the toes are directed towards the Qibla. The head is turned to the right, looking at the shoulder.

Salam to the left. Hands are on your knees, fingers in a free position. The foot of the right foot is placed on the carpet at a right angle, the toes are directed towards the Qibla. The head is turned to the left, looking at the shoulder.

This concludes your prayer.

In conclusion, you can turn to the Almighty Creator with your du’as.

Du'a. Hands are joined and raised, fingertips are at shoulder level. The palms are open upward and placed at an angle (approximately 45°) to the face. The thumbs are pointed to the side.

Prayers for performing namaz

Namaz is the daily sacrament of a Muslim turning to Allah through reading prayer texts five times. Prayers for namaz are divided into 5 temporary stages, each of which is mandatory.

In order to perform namaz, a devout Muslim must be spiritually prepared for the sacrament:

• perform the ritual of ablution - “takharet”;
• be sober (drugs and alcohol are prohibited the day before);
• choose a clean, quiet and well-lit place for prayer;
• Muslim clothes are selected to be clean, washed, and not lower than the ankles;
• Before resorting to sacred prayers, you must turn your face towards the Qibla (Kaaba) and read “niyat” - words indicating the intention to pray.

Prayers for namaz: types and their features

Before describing the sacrament in detail, let us consider several concepts known to every Muslim. The above-mentioned Kaaba (Qibla, Qibla) is the house of Allah. Rakaat (rakagat) is the order of words and physical actions in Muslim prayer.

Rakaats include:

• reading Sura - chapter of the Koran;
• reading Ayats (structural unit (verse) of the Koran);
• hand - bows from the waist, palms should reach the knees;
• sujud - deep (down to earth) bows; kiyam—kneeling; Taslim - greetings to those standing nearby.

According to legend, the prophet Moses dictated to Muhammad during a night journey the importance of five daily prayers (salats). Let's look at them in more detail:

• Salat assubh is a “morning prayer” performed between dawn and sunrise, which includes two rakats - fajr.
• Salat azzuhr is a ritual performed from the moment the sun is at its zenith - “midday prayer” containing four rakqats - zuhr.
• Salat Asr is an “afternoon (pre-evening) prayer” carried out immediately after Zuhr, also four-rakats.
• Salat Maghrib is a sunset (evening) prayer with three rakqat, performed in the interval after sunset until dark.
• Salat Isha is a four-rak night prayer, performed at the end of all previous salats.

Rules for performing namaz

Muslims must perform all prayers in Arabic, as prescribed in the Koran. Therefore, every true Muslim studies the Koran throughout his childhood, and not just studies, but crams the holy scripture to perfection.

Each word or phrase corresponds to a specific action (bow, handshake, kneeling, etc.). Moreover, an incorrectly applied unnecessary action or the deliberate use of incorrect speech patterns or sound distortion makes the prayer invalid.

Muslim religions strictly restrict women's rights in everyday life. These restrictions also apply to the reading of prayer. For example, it is not advisable for a woman to go to the mosque. She must pray at home, and during the ceremony she must be covered with an opaque blanket. It is forbidden for Muslim women to raise their arms high and spread their legs wide, and she must even pull in her stomach while bowing.

Daily Muslim prayers are designed to strengthen faith and perfect worship of Allah. Brought up in the strictest religious traditions, Muslims are very sensitive and strict about their beliefs and their faith; the Christian faith in this regard is inferior to Eastern religions.

For failure to perform prayer for unjustified reasons, the soul of every Muslim suffers a serious sin, which Allah immediately punishes. And a person has to pray to Allah in more serious ways than praying five times a day.

Read about other prayers for the sacraments:

Prayer for Namaz: comments

One comment

I read the article, I didn’t understand one thing, you wrote that before reading the prayer, namely the day before, you cannot drink alcohol or drugs, in principle they cannot be used by believers doing namaz, regarding the criteria that need to be done before prayer, I can add that not only You need to be in clean clothes, and you also need to wash your face, hands and feet before prayer, thereby ridding yourself of all negativity through water. For those who find it difficult to perform namaz 5 times a day at a certain time (you are at work or have some other everyday problems), you can combine 2 namaz at one time.

Prayer for children to read namaz

6 duas to protect your children

In order to protect and keep your children safe, you should read the following dua:

“Allahu laya ilyayahe illya huwal-hayyul-kayuum, laya ta - huzuhu sinatuv-walya navm, lyahumaafis-samaavaati vamaafil-ard, men hall-lyaziya yashfya'u 'indahu illya bi of them, ya'lamu maa beine aidihim wa maa halfahum wa laya yuhiituune bi sheyim-min 'ilmihi illya bi maa shaa'a, wasi'a kursiyuhu ssamaavati val-ard, wa laya yauduhu hifzukhumaa wa huwal-'aliyul-'azim" (2:225).

Kul huwa Allahu Ahad. Allahu ssomad. Lam yalid wa lam yulyad. Wa lam yakul-lyahu kufuvan ahad.

Kul a'uzu bi rabbil-falyak. Min sharri maa halyak. Va min sharri gasikin izee vakab. Wa min sharri nnaffaasaati fil-‘ukad. Wa min sharri haasidin isee hasad.

Kul a'uzu bi rabbi n-naas. Maalikin-naas. Ilyahi n-naas. Min sharil-waswaasil-hannaas. Allyazi yuvasvisu fii suduurin-naas. Minal-jinnati van-us.

1. Ibn Abbas reported that the Prophet (peace be upon him) often asked for protection for Hassan and Hussein, and said: “Your father (Ibrahim) read for the protection of Ismail and Ishaq:

أُعِيذُكَ بِكَلِماتِ اللهِ التَّامَّةْ مِنْ كُلِّ شَيْطانٍ وهَامَّةْ وكُلِّ عَيْنٍ لامَّةْ

“A’uzu bi-kalimati-Llyahi-t-tamma, min kulli shaitanin va hamma, wa min kulli ‘ainin lyamma.”

“I take refuge in the perfect words of Allah from every devil and evildoer and from every evil eye.”

1. حَصَّنْتُكَ بالحَيِّ القَيُّومِ الّذي لايَموتُ أبَدَاً ودَفَعْتُ عَنْكَ السُّوءَ بِأَلْفِ أَلْفِ اَلْفِ لا حَوْلَ و لا قُوَّةَ إِلا باللهِ العَليِّ العَظِيمِ

Hassantuqa bilkhayil kayum, allazi la yamutu abadan wa dafatu ankassua bi alfi alfi alfi la hawla wa la quwvata illya billahi aliyil azym.

I entrust you with the Ever-Living Self-Sufficient One, who never dies, and I protect you from evil with the words “There is no strength or might except in Allah the Most High.”

Note: the pronoun is used in singular. number of masculine gender. For a girl, the ending “ka” should be replaced with “ki”; if you are reading dua for several children, then add “kum”.

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How to read namaz for women: prayer for beginners

Where should a woman start performing prayer? Before answering this question, it is necessary to understand what namaz is, how to read it, and find out the procedure for performing namaz for women.

Namaz is the most important pillar of the Islamic faith, one of the five concepts that define the very essence of religion. Every Muslim man and woman is obliged to perform namaz, because this is the very worship of the Almighty, a prayer to Him and a sign that the believer completely submits to the Lord and surrenders himself to His will.

Performing namaz cleanses a person’s soul, helps illuminate his heart with the light of goodness and truth, and raises his significance in the eyes of Allah. In essence, namaz is a person’s direct communication with the Lord. Let us remember how the Prophet Muhammad (peace be upon him) spoke about prayer: “Namaz is the support of religion. Whoever abandons prayer destroys his religion.”

For a Muslim, namaz is a way to cleanse the soul from sinful thoughts, from the human desire for vices, from the evil that has accumulated in the soul. Namaz is necessary not only for men, but also for women. Once the Prophet Muhammad (peace be upon him!) addressed his followers: “Will dirt remain on your body if you bathe five times in the river that flows in front of your house?” They answered the Prophet: “O Messenger of Allah, there will be no dirt left.” The Prophet (peace be upon him!) said: “This is an example of the five prayers that a believer performs, and through this Allah washes away his sins, just as this water washes away dirt.”

What is the key, even critical, importance of prayer for a Muslim? The fact is that according to prayer on the Day of Judgment, the Lord will determine a person’s value for Himself and will consider his earthly actions. And Allah does not discriminate between men and women.

It is known that many Muslim women are afraid of the very beginning of performing namaz, because they do not know how to do it correctly. In no case can this become an obstacle to a woman’s path to fulfilling her obligations to the Lord. By not performing prayer, a woman deprives her soul of peace and tranquility; she does not receive generous rewards from Allah. Her family will not be peaceful and prosperous, and she will not be able to raise her children according to Islamic standards.

Namaz for beginners should be carried out under the supervision and with the help of experienced Muslims who are ready to help an inexperienced beginner.

How to perform namaz correctly for women?

First of all, you need to find out what salt is, how many obligatory prayers there are and how many rakats they include.

Solat is a prayer, an appeal to Allah, a namaz. The prayer consists of three parts - fard prayer, sunnah prayer, and nafl prayer. The most important step on the path to performing prayer is fard prayer, which is obligatory for every Muslim.

Rakat is the name given to the order in which certain actions are performed during prayer. The morning Ard-Fajr includes 2 rak'ahs, the midday (az-Zuhr) - 4 rak'ahs, the afternoon (al-Asr) - 4 rak'ahs, the evening or al-Maghrib - 3 rak'ahs. For the night prayer al-Isha, 4 rak'ahs are allocated.

The rakat includes one rukah (as bows from the waist are called in Islam), as well as two sajdas (as bows to the ground are called). To start performing this prayer for beginner women, it is important to memorize the suras and duas used in performing the prayer as soon as possible, learn the rakats and the order of their performance. You need to know at least 3 Quranic surahs, about 5 duas and Surah Fatiha. In addition, the woman will have to learn how to perform wudhu and ghusl.

A beginning woman can be taught how to perform namaz by her husband or relatives. You can also use training videos, of which there are many on the Internet. With the help of the video, a Muslim woman will clearly see the actions during prayer, their sequence, learn the order of reading duas and surahs, and learn to hold her hands and body in the correct position. It is worth remembering the words of al-Luknawi: “Many actions of a woman during prayer differ from the actions of men...” (“Al-Siyaya”, volume 2, p. 205).

Namaz for beginners from two rak'ahs

The morning Fajr prayer contains only two rak'ahs, so it cannot be called complex. In addition, this prayer is used when performing additional prayer.

The procedure for performing morning prayer for women is common to all Muslims. The main difference between male and female Fajr prayer is the position of the limbs. To correctly perform this type of prayer, a woman needs to not only pronounce judgments and duas in Arabic, but also be sure to understand the meaning behind them. In this article we will give the procedure for performing namaz with the translation of surahs. Of course, if a woman could attract an Arabic language teacher to memorize the surahs, this would be an ideal option. But, in the absence of one, you can use training programs. The most important point is the correct pronunciation of all words in Arabic. To make it easier for a beginner woman, we have translated the suras and duas into Russian, although, of course, such a translation cannot fully reflect the pronunciation of the words.

Two rak'ahs of fard prayer

• Before performing namaz, a woman must achieve complete ritual purity. For this purpose, ghusl and wudu are made - this is what Islam calls two types of ritual ablution.
• The woman's body should be almost completely hidden. Only the hands, feet and face remain open.
• We stand facing the Kaaba.
• We inform Allah with our hearts about what kind of prayer we are going to perform. For example, a woman can read to herself: “For the sake of Allah, I intend to perform 2 rakats of fard of today’s morning prayer.”
• Raise both arms so that the fingertips reach shoulder level. The palms should be turned towards the Kaaba. We pronounce the initial takbir: اَللهُ أَكْبَرْ “Allahu Akbar.” During Takbir, a woman must look at the place where her head will touch when bowing to the ground. We hold our hands at the chest, place our fingers at shoulder level. The feet should be parallel with the distance of approximately one hand minus the thumb
• After pronouncing Takbir, we fold our hands on our chest. The right hand should lie on the left hand. Men take their left wrist when praying, but women do not need to do this.
• Having reached the above-described position and still looking at the place of saj (prostration), we read the dua “Sana”: “Subhanakya Allahumma wa Bihamdikya Wa Tabarakya-Smuk” I wa ta'ala jaddukya wa la ilaha gairuk." (Allah! You are above all shortcomings, all praise is to You, the presence of Your Name is endless in everything, Your Greatness is high, and besides You we worship no one). Let us remember Aisha, who told people the following hadith: “The Messenger (peace and blessings of Allah be upon him) began the prayer after the opening takbir with this doxology: “Subhanaka...”.
• The next stage is reading أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ “Auuzu bil-lyahi mina-shaytaani r-rajim” (I seek refuge with Allah from Satan being stoned).
• We read بِسْمِ اللهِ الرَّحْمَنِ الرَّحيِمِ “Bis-mi Llyahi-Rrahmani-Rrahim” (In the name of Allah, the Gracious, the Merciful).
• Without changing the position of the body, we read the most important surah Fatiha in prayer:

بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ

الْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ

مَالِكِ يَوْمِ الدِّينِ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَ‌اطَ الْمُسْتَقِيمَ

صِرَ‌اطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ

غَيْرِ‌ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Alhamdulillahi Rabbi al-'alamiin! Ar-Rahmani-r-Rahim! Maliki yawwmiddin. Iyyaka na'budu wa iyyaka nasta'in. Ikhdi-na-s-Syrat-al-mustaqim. Syrat-al-lyazina an ‘amta ‘alayhim. Gairi-l-magdubi ‘aleihim wa lyaddaaa-lliiin.”

(Praise be to Allah, the Lord of the worlds! The Gracious, the Merciful, the King on the Day of Judgment. We worship You and ask You to help! Lead us along the straight road, Along the path of those whom You have blessed - not those who are under anger, and not lost).

• Maintaining the position of the body, we read out any sura known to us. Surah Al-Kawthar is perfect:

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌

فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌

إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ‌

“Inna a’taina kal-kausar. Fasalli li Rabbika vanhar. Inna shaniaka huwa-l-abtar.” (We have granted you al-Kawsar (countless blessings, including the river of the same name in Paradise). Therefore, perform prayer for the sake of your Lord and slaughter the sacrifice. Verily, your hater himself will be unknown).

In principle, when praying for beginner women, it is enough to read Surah Fatiha and then proceed to perform the Hand.

The hand is done as follows: we bend in a bow, leaving the back parallel to the floor. We say “Allah Akbar”. For representatives of the fairer sex, it is not necessarily enough to just lean forward a little, because it is quite difficult to completely straighten your back and not every woman is capable of this. When performing the Hand, the hands should rest against the kneecaps, but there is no need to clasp them. Leaning in this way, we say:

سُبْحَانَ رَبِّيَ الْعَظِيمِ

“Subhaana Rabiyal Azyym” - (Glory to my Great Lord).

This phrase is pronounced 3 to 7 times. Required condition: the number of utterances must be odd.

• Exiting the “bow” position is also accompanied by reading the sura:

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

رَبَّنَا وَلَكَ الحَمْدُ

“Sami’Allahu liman hamidah.”

(Allah hears those who praise him).

“Rabbana wa lakal hamd.”

(O our Lord, to You alone is all praise!)

• Having straightened up, we perform Sajd again, while saying “Allahu Akbar.” Different parts of the body are lowered to the floor gradually: first we press our knees to the floor, then our hands, and finally our nose and forehead. It is important that the head is positioned during Sajda directly between the hands, spread in such a way that the fingers pressed to each other point towards the Kaaba. The elbows should be located close to the stomach. We press our calves tightly to our thighs; we cannot close our eyes. Having reached this position, the Muslim woman says:

"Subhana Rabbiyal A'lyaa." (Glory to my Lord supreme).

• We return to a sitting position, while saying “Allahu Akbar.” We take a new sitting position: we bend our knees and place our hands on them. We hold this position until “Subhanallah” is said. Again we say “Allahu Akbar” and take the position of Sajd. In Sajda we say three, five or seven times: “Subhana Rabbiyal A’lyaa.” An important point: the number of repetitions should be the same in both Sajd and Ruka.
• The first rakat of prayer ends with rising to a standing position. Of course, at the same time we say “Allahu Akbar”: praising the Almighty is obligatory in almost every action during prayer. We keep our hands folded on our chest.

Second rakat of fard prayer

• We repeat all the steps described above, but from the moment we read Surah Fatiha. After reading the sura, we use another text, for example, “Ikhlas”:

قُلْ هُوَ اللَّـهُ أَحَدٌ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

“Kul huwa laahu ahad. Allahu ssamad. Lam yalid wa lam yulyad. Wa lam yakullahu kufuvan ahad.” (He - Allah - is one, Allah is eternal; He did not beget and was not begotten, and no one was equal to Him!) (Sura 112 - “Ikhlas”).

An important point: when performing namaz, Muslims are prohibited from reading the same surahs in different rakats. There is only one exception to this rule - Surah Fatiha, which is an indispensable part of any rakah.

• We use the same scheme of actions as during the first rakat up to the second Saj. Having bowed, we do not rise, as described above, but sit down. The woman sits to the left, with her legs drawn up to the outer thighs, pointing to her right. It is important that the woman performing namaz sits on the floor and not on her feet. Place your hands on your knees, pressing your fingers tightly.
• Having accepted this position, it is necessary to read the most important dua Tashahud: All rights reserved. رَكاتُهُ، اَلسَّلامُ عَلَيْنا وَعَلى عِبادِ اللهِ الصّالِحينَ، أَش All rights reserved. ُ الله،ِ اَللّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَعَلى آلِ All rights reserved. َبارِكْ عَلى مُحَمَّدٍ وَعَلى آلِ مُحَمَّدٍ كَما بارَكْتَ عَلى إِبْ مَجيد “At-tahiyayatu Lillyayahi Vas-Salavaatu wat-Tayibat As-Salayamu aleyka Ayuhan-nabiyu wa rahmatu Llaahi va barakayatuh. Assalamu Aleyna wa ala ibaadi Llaahi-ssalihin Ashhadu Allah ilaha ila Allah Wa ashhadu Anna Muhammadan Abduhu wa Rasuuluh "(Greetings, prayers and all good deeds belong only to Allah Almighty. Peace be upon you, O Prophet, the mercy of Allah and His blessings Peace be upon us, as well as I testify to all the righteous servants of Allah that there is no god worthy of worship except Allah, and I testify that Muhammad is His servant and Messenger).

When saying “la illaha” you need to raise your right index finger up. At the words “illa Allahu,” we lower our finger.

• The next part of the prayer is the reading of the dua “Salavat”, glorifying the Prophet Muhammad (peace be upon him!).

“Allaahumma sally 'alaya sayidinaa mukhammadin wa 'alaya eeli sayidinaa mukhammad, Kyama sallayte 'alaya sayidinaa ibraahim wa 'alaya eeli sayidinaa ibraahim, Wa baarik 'alaya sayidinaa mukhammadin wa 'alaya eeli sayidinaa mukhammad, Kyam aa baarakte 'alaya sayidinaa ibraakhima va 'alaya eeli Sayidinaa ibraakhima fil-'aalamiin, innekya hamiidun majiid.”

(O Allah! Bless Muhammad and his family, as You blessed Ibrahim and his family. And send down blessings on Muhammad and his family, as You sent down blessings on Ibrahim and his family in all the worlds. Verily, You are the Praised, the Glorified).

• Immediately after the dua for the glory of Muhammad, we read an appeal to Allah: َلاَ يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً م "Allahumma" inni zolyamtu nafsi zulman kasira wa la yagfiruz zunuuba illya ant . Fagfirli magfiratam min ‘indik warhamni innaka Antal Gafuurur Rahiim.” (“O Allah, truly I have been extremely unfair to myself, and only You forgive sins. So forgive me from Your side and have mercy on me! Verily, You are the Most Forgiving, the Most Merciful.”
• Dua for the glory of Allah is replaced by Salutation. It must be read with your head turned to the right and looking at your right shoulder. We pronounce:

السَّلاَمُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

“Assalaiyamu ’alaikum wa rahmatu-llaah” (peace and blessings of Allah be upon you).

We turn our heads to the left, look at our left shoulder and say: “Assalaiyamu 'alaikum wa rahmatu-Llaah,” which means “Peace be upon you and the blessing of the Almighty.”

This ends the two-rak prayer.

If desired, the worshiper can expand the prayer by reading “Astagfirullah” three times at the end of the prayer session, then “Ayatul-kursi”. In addition, you can pronounce the following taxibs 33 times:

سُبْحَانَ اللهِ - Subhanallah.

اَلْحَمْدُ لِلهِ - Alhamdulillah.

We say “Allahu Akbar” thirty-four times.

After this you need to read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illalah wahdahu la sharikalyah, lahalul mulku wa lahalul hamdu wa hua ala kulli shayin kadir.”

The next part of the extended version of the prayer is reading the dua from the Prophet Muhammad (peace be upon him!). You can read any other dua that does not contradict Sharia. When reading, we hold our open palms together in front of our faces, tilting them slightly upward.

Two-rak'ah sunnah and nafl prayers

Sunnah and nafl prayers are usually performed during the morning prayer immediately after its fard rakats. In addition, after the fard rakats of Zuhr prayer, 2 rakats of sunnah and nafl are used.

Also, 2 rak'ahs of sunnah and nafl are used after fard (Maghrib), fard (Esha) and immediately before Witr prayer.

The sunnah and nafl prayers are almost similar to the two-rakt fard prayer. The key difference is the intention, since immediately before performing the prayer, a Muslim woman needs to read the intention for this particular prayer. If a woman performs sunnah prayer, then she should also read the intention about it.

Correct reading of three-rak prayers by a woman

How can a woman correctly read the fard prayer, which consists of 3 rak'ahs? Let's figure it out. Such a prayer can only be found in the Maghrib prayer.

The prayer begins with two rak'ahs, similar to those used in the two-rak'ah prayer. In simplified form, the order is as follows:

1. Surah Fatiha.
2. A short surah.
3. Saja.
4. Second sajja.
5. Surah Fatiha (re-reading).
6. One of the surahs familiar to the woman.
7. Hand.
8. Saja.
9. Second sajja.

After the second saji of the second rakah, the woman needs to sit down and recite the dua Tashahud. After reading the dua, a Muslim woman can move on to the third rakat.

The third rakat includes Surah Fatiha, Ruku, Sajja and the second Sajja. Having completed the second sajja, the woman sits down to read the dua. She will have to recite the following suras:

Having finished with this part of the prayer, the Muslim woman says a greeting similar to the greeting from the two-rak prayer session. The prayer is considered completed.

How to perform Witr prayer

Witr prayer includes three rak'ahs, and its performance is significantly different from those described above. When performing, specific rules are used that are not used in other prayers.

A woman needs to stand facing the Kaaba, pronounce the Intention, then the classic Takbir “Allahu Akbar”. The next step is to pronounce the dua “Sana”. When the dua is pronounced, the first rakat of Witr begins.

The first rakah includes: Surah Fatiha, short surah, rukah, sajdah and second sajdah. We stand to perform the second rakah, which includes “Fatihah”, a short surah, ruka, sajah, second sajah. After the second sajja, we sit down and read the dua Tashahud. It is important to ensure correct landing. We rise for the third rak'ah.

In the third rak'ah of Vitra prayer, the Fatiha surah and one of the short surahs known to a woman are read. An excellent option would be Surah Falak:

قُلْ أَعُوذُ بِرَ‌بِّ الْفَلَقِ ﴿١﴾ مِن شَرِّ‌ مَا خَلَقَ ﴿٢﴾ وَمِن شَرِّ‌ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾ وَمِن شَرِّ‌ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿٤﴾ وَمِن شَرِّ‌ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾

“Kul a”uzuu bi-rabbi l-falak. Minn sharri maa halak. Wa minn sharri ‘gaasikyyn izaa vak’ab. Wa min sharri nafazaati fii l-“ukad. Wa minn sharri haasidin isaa hasad.”

(Say: “I seek refuge with the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of witches who spit on knots, from the evil of the envious when he is jealous.”)

Note! When performing Witr prayer for beginners, it is permissible to read the same surahs in different rakats.

At the next stage, you should say “Allahu Akbar”, raise your hands as when performing the initial takbir and return them to their original position. We say dua Qunut:

اَللَّهُمَّ اِنَّا نَسْتَعِينُكَ وَ نَسْتَغْفِرُكَ وَ نَسْتَهْدِيكَ وَ نُؤْمِنُ بِكَ وَ

نَتُوبُ اِلَيْكَ وَ نَتَوَكَّلُ عَلَيْكَ وَ نُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ نَشْكُرُكَ

وَ لآ نَكْفُرُكَ وَ نَخْلَعُ وَ نَتْرُكُ مَنْ يَفْجُرُكَ

اَللَّهُمَّ اِيَّاكَ نَعْبُدُ وَ لَكَ نُصَلِّى وَ نَسْجُدُ وَ اِلَيْكَ نَسْعَى وَ نَحْفِدُ

نَرْجُوا رَحْمَتَكَ وَ نَخْشَى عَذَابَكَ اِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

“Allahumma inna nastainuka wa nastagfiruka wa nastahdika wa nu’minu bika wa natubu ilyayka wa netawakkulyu aleyke wa nusni aleyku-l-khaira kullehu neshkuruka wa laa nakfuruka wa nahlau wa netruku mey yafjuruk. Allahumma iyyaka na'budu wa laka nusalli wa nasjudu wa ilyayka nes'a wa nahfidu narju rahmatika wa nakhsha azabaka inna azabaka bi-l-kuffari mulhik"

(“O Allah! We ask to lead us along the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We glorify You in the best possible way. We thank You and are not infidels. We reject and renounce the one who does not obey You. O Allah! We worship You alone, pray and make prostrations to the ground. We strive and direct ourselves towards You. We hope for Your Mercy and fear Your punishment. Verily, Your punishment befalls the unbelievers! "

Dua “Qunut” is a very difficult surah, which a woman will need a lot of time and effort to memorize. If a Muslim woman has not yet managed to cope with this surah, she can use a simpler one:

رَبَّنَا اَتِنَا فِى الدُّنْيَا حَسَنَةً وَ فِى اْلآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ

“Rabbana atina fi-d-Dunya hasanatan wa fi-l-Akhirati hasanatan wa kyna azaban-Nar.”

(Our Lord! Give us good things in this and the next life, protect us from the fire of Hell).

If a woman has not yet memorized this dua, she can say “Allahumma-gfirli” three times, which means: “Allah, forgive me!” It is also acceptable to say three times: “Ya, Rabbi!” (O my Creator!).

Having pronounced the dua, we say “Allahu Akbar!”, make a hand, soot, another soot and sit down to recite the following texts:

Witr ends with a greeting to Allah.

Four-rakah prayer for beginners

Having gained some experience in performing prayer, a woman can proceed to 4 rakats.

The four act prayers include Zuhr, Esha fard and Asr.

Performance

• We stand so that our face is turned towards the Kaaba.
• We express our intention.
• We articulate Takbir “Allahu Akbar!”
• We say the dua “Sana”.
• We stand to perform the first rak'ah.
• The first two rak'ahs are read as in the 2-rak'ah Fadr prayer, with the exception that in the second rak'ah it is enough to read "Tashahud" and after Surah "Fatiha" nothing else needs to be read.
• After completing two rak'ahs, we recite the dua Tashahud. Then - “Salavat”, Allahumma inni zolyamtu nafsi. We do the greeting.

Women need to remember the rules of performing namaz. The body must be covered; prayers cannot be performed during menstruation and after childbirth. The prayers that the Muslim woman missed at this moment do not need to be restored.

The rules for performing prayer for a woman are suitable for both girls and girls. Unlike men, women are advised to perform namaz at home. If a Muslim woman is in a mosque, she should stand behind the men praying. You cannot stand in the same row as men - such a prayer will not please Allah.

Watch the video from YouTube on our website: prayer for women according to the Hanafi madhhab

Watch an online video lesson: how to read prayer for beginner Muslim women

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